Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/religion-spirituality/spirituality-religion-spirituality/page/15/)
“AIDS is the best thing that ever happened to me.” Those words from an exhibit a decade ago at the California College of Arts, struck me speechless. I stood, riveted to the wall-sized set of panels. The honesty and courage of the words and images impressed me profoundly. I felt I was in the presence of something significant and wholly unexpected, something I would have thought impossible.
I live in Espanola, New Mexico, a town of 9,000 people, mostly Hispanic and Native American, with a lot of churches but without a Jewish synagogue. I live in an agrarian mestizo community: most of my neighbors are of mixed Spanish and Native American descent dating from the arrival of Juan de Onate in the 16th century. Leaders in my community worry about passing their cultural heritage on to the next generation in the face of industrial encroachment. Rio Arriba County reminds me of Israel at the time of Akiva, immediately preceding the Roman destruction of Jerusalem. Although I invited my Hispanic Rio Arriba colleagues to my son’s Bar Mitzvah, none came.
I led a nature divination workshop in the University of Wisconsin Arboretum a few years ago. I asked the group first to ground and center, then remind themselves of their oracular question, and then simply look around at the marshland where we had gathered. One woman decided to ask two questions rather than just one. She stationed herself on a boardwalk overlooking the marsh, closed her eyes and asked: “How can I find the time and energy to enjoy my life, given the fact that I am extremely busy with work right now?” When she opened her eyes, she immediately noticed the swaying grasses and rushes in front of her and realized that she, too, could be flexible like these plants.
We must understand that the founder of a cult or new religion has no room for compromise: absolutes are necessary. True believers in mystical psychotherapy will not embrace a gospel with modest claims: it must be all or nothing. – Martin Larson
“He could go to school and daydream.” That was the advice given by positive thinking guru, law of attraction teacher and “channel” Esther Hicks aka “Abraham” to a black woman who asked how her son should approach learning about the difficult history of slavery in school. After telling the curious mother “none of that [slavery] has anything to do with him,” and that “he won’t have to deal with it” Abraham-Hicks proceeded to equate the teaching of African-American history with a family legacy of passing down “bad” feelings.
Beautiful article in our local paper about Dean Ornish (at right with his family), “the nation’s pre-eminent proponent of adopting a healthy life to reverse chronic diseases.” Since founding the Preventive Medicine Research Institute in 1984, he has run trial after trial looking at whether lifestyle choices involving diet, exercise, meditation – and even love – can be as powerful in treating disease as drugs, radiation, chemotherapy and surgery. “In my 33 years, in everything we did, people thought we were crazy,” said Ornish, a self-described hugger who exudes a doctor’s natural air of concern. “People said the tests must be wrong or that this could only happen in California. But we have proven that lifestyle is treatment, not just prevention.”
Free Speech TV interviewed me at the Social Forum. They are on cable and increasingly web-based. I can’t work out how to find all their Social Forum coverage on their website: maybe one of you can work that out. I think I’ve only been on TV about three times in my life and I find myself too embarrassed to watch this, but am told it is watchable. freespeechtv on livestream.com.
I want your opinion about something. I’m a liberal religious person who doesn’t believe in doctrines, dogma or a supernatural God. 19% of members in my tradition identify as atheist, 30% as agnostic and the rest Jewish, Hindu, Muslim, Christian, Pagan or otherwise. Many of us have been wounded by the bigotry, homophobia and dogma in the religions we grew up in and find refuge, support and community in my tradition. We come together on Sunday mornings to enjoy music and hear sermons about social justice, the power of community and how to live inspiring and meaningful lives.
This week’s spiritual wisdom was sent to us by a member of the Faith and Spirituality group with which Tikkun is working to plan many workshops, a service, and a sacred space at the U.S. Social Forum in Detroit, Michigan, June 22-26. The member, Louisa Davis, suggested this poem as a blessing for the social change work taking place at the forum:
Another World is Possible
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by Rose Flint
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We can dream it in, with our eyes
Open to this Beauty, to all
That Earth gives each of us, each day
Those miracles of dark and light–
Rainlight, dawn, sun moon, snow, storm grey
And the wide fields of night always
Somewhere opening their flower
stars – this, this! Another world is
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possible. With river and bird
Sweet and free without fear, without
minds blind to harmony, to how
We can hold. We have been too long
Spoiled greedy children of Earth, life of rocks and creatures
Slipping out of our careless hands.
When I was ten years old, I had a dream: I wanted a chipmunk to eat out of my hand. I laid peanuts in a trail that led from 15 feet away to the tip of my toes, with one final nut in my palm. I sat for what seemed like hours before the chipmunk arrived. The small animal scurried around, looked the whole situation over, scampered away, and then quickly returned to pick up the first nut in her mouth. After she tucked it into her pouch, she proceeded to the next, and the next, and then scooted away to hide them in her burrow.
What is a High Quality of Life? I once lived for an entire year as an exchange student with a British family in Bristol, UK. Their house, one end of a three-house row, contained three bedrooms, one bathroom, small living and dining rooms, and a tiny kitchen, too small for eating in. They owned one car, a little Vauxhall, and one TV, yet considered themselves well able to feed, house, and entertain a stranger for an entire year. By American middle-class standards, this family was practically poor, yet their four children received great educations.