How I Spent my Lent

One day in Lent went like this: another scattered stupid day of laundry, a crazy amount of mediocre cooking, bad feelings about myself and my negligible achievements, and attempts to pull myself out of self-absorbed self-criticism. Scurry, scurry, worry, worry, and meta-worrying about worrying. Tiring. I got simple things done – a haircut, but only after wasting inordinate amounts of time surfing the web for “flattering haircuts for older women,” printing some images, doubting, looking for signs, irked at having to make all these decisions myself without clear divine commands. (Maybe the command I didn’t hear was, “Is this really important?

Occupy Passover Seders and Easter Gatherings

Both Passover and Easter have a message of liberation and hope for the downtrodden of the earth. Yet too often we fail to see the continuities between the original liberatory messages of these holidays and the contemporary need for liberation and resurrection of the dead parts of our consciousness.

Reflections on Good Friday

If you go seeking the seat at the low place; if you follow the example that was set; if you cease scraping to save your life and let go, suddenly an infinite horizon for freedom and action opens. Your energy, intelligence, imagination, and love will never exhaust the possibilities for refreshment as you find the right way to kneel for the other in perfecting humility.

Who Would Moses or Jesus Vote For?

I urge us to consider, in the face of the banal predictability of the national election campaigning, to discern whether voting is an expression of civic duty or is a form of collaboration with a corporate scam. Our future and the future of our planet are at stake.

A Progressive Zionist Message for Passover

The following teaching is adapted from the Partners for Progressive Israel (formerly Meretz USA) weblog:
As we sit with families and friends for the Passover Seder, we rightly celebrate the liberation of the Jewish people. “Liberation” means the legendary emergence from slavery in Egypt, of course, but also the story of the Jewish people’s national liberation, which led to the creation of the State of Israel in 1948. In the wake of centuries of persecution suffered by the Jewish people, Israel’s establishment was in keeping with the first of Rabbi Hillel’s great ethical guidelines, “If I am not for myself, who will be for me?” But, however important, the many aspects of statehood–territory, a flag, a currency, a government, an army–they do little to answer Hillel’s inseparable follow-up question, “And if I am only for myself, then what am I?” For progressive Zionists, Passover is a time when we are challenged to reconcile the tension in Hillel’s dualism: We celebrate national liberation as a Jewish success story, even as we realize today that Israel’s creation was also a Naqba, a catastrophe, for others.

Torah Commentary: The Passover Seder- The "Four Sons"

The Torah tells us of four sons… One of the central passages of the seder involves a presentation of the questions of, and the responses to four paradigmatic sons. We are told of a wise son, a wicked son, an innocent or naive son, and one who does not know how to initiate a question. Each of these “sons”  is uncertain, in one way or another, about the meaning of the ritual observances surrounding Passover, and for each one an appropriate answer is given, depending on the personality of the son. This haggada aggada is problematic on several fronts, and one supposes that that is the reason for its inclusion; the haggada being zen-koan-like in its textual strangeness and paradoxicality,  a textual device clearly meant to provoke response (and thus perhaps the secret of its enduring popularity).

Occupy the Haggadah! – Radical thoughts for Passover

Passover approaches and a fearful angel descends upon the homes of the Children of Israel. But this is not the Angel of Death, sent to take the first born son from every household of ancient Egypt. And this time, no daubing of blood on our doorposts will tell this angel to “pass over” our homes. For this is the Angel of Ignorance and Denial. This is the angel that blinds us to our own ills, that curses us to become the very Pharaoh we say we despise.

Occupy Gaia in 2012: Subtle Activism Meets Street Activism

In early October of 1939, one month after Germany invaded Poland, British esotericist Dion Fortune sent a letter to her network announcing the start of a magical project to support the war effort by opening a channel to allow spiritual influences to uplift the “group mind” of the nation. The project came to be known as the “Magical Battle of Britain.” The letter contained instructions for a specific meditation practice that all members were asked to perform each Sunday from 12:15-12:30 p.m. and then again daily at any regular time of their choosing. A small group of experienced practitioners under Fortune’s guidance formed the focusing point for the meditation work, sitting in circle together each Sunday at Fortune’s home in London. The meditations involved visualizing certain symbols believed to attract and focus spiritual forces that acted through them.