Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/religion-spirituality/page/6/)
Posts about religion and spirituality.
Eisner discourages synagogues from participating in the Sanctuary Movement because she believes that congregations that offer sanctuary will cause “further politicization of religious life.” This is terrible advice at a time we desperately need an intersectional, multifaith coalition that confronts racism as well as the root causes of what compels people to leave their homes in the first place.
The Demon of Saving, Keeping, Hoarding
Angels, demons, and hoarding? One of the simple goals for which I need discernment is getting rid of stuff, especially papers and books. I’m hoping that this Lenten practice might clarify some things for me so that letting go becomes easier.
I wonder how I, as an impoverished American, could relate so strongly to a 17th-century French nobleman, Voltaire? Yet I felt him as a kindred spirit. I learned French, not “my” culture. I also studied Spanish and Hebrew. Come to think of it, even my English isn’t native. I should be speaking German, Norwegian, Swedish, and Russian. Sometimes, for mysterious reasons, people feel a strong and deep connection to an “other.” I’m reluctant to criticize all such connections. As my friend, Arlene, pointed out, Catholicism itself is a
On the other hand, if everything blends into a mush, might we lose some important legacies? Maybe we need both: cultural magpies and cultural guardians.
What does Good News Mean to Me? An Act of Contrition? Near the beginning of my 1888 Sunday School Companion, I find An Act of Faith, An Act of Hope, An Act of Love, and an Act of Contrition. Interesting order. First, faith, hope, and love, and only in the end, contrition. I like that.
The letter also mentioned that on Ash Wednesday, when Catholics receive the ash on their foreheads, they also receive the words, “Repent and believe the Good News.” That was news to me. I’d forgotten or never known that Ash Wednesday was connected to repentance. But a point to ponder.
I wasn’t raised Catholic, but from my years at a Jesuit university I gained a greater awareness of the enormous scope of Catholicism, many pieces of which I now see as valuable for me. Even Lent which had once seemed an unpalatable and needless mortification of the flesh to achieve social control through self-degradation (or possibly because by early spring, people were running low on food) suggested meaningful possiblities. I read a few works whose names I wish I could remember which made me think some Lenten practices might be helpful psychologically and spiritually.
I’m not denominational. When I told my husband, an ex-Catholic, that I was going to use the Sunday School Companion as a source of prompts for my own Lenten practice, he said, “You can’t just cherry-pick the parts you like.”
“But that’s exactly what I want,” I said.
Everyone has consumed the harvest, everyone is going mad. The concepts of “fake news” and “alternative facts” are not merely propaganda, but a description of a metaphysical infection in which we all, regardless of our politics and whether we wish to or not, are consuming the contaminated “rye” as our daily bread. For we cannot help but consume the news in a way that feels all consuming, in a way that is also consuming us.
I was not watching much television at the high point of The Mary Tyler Moore Show, but I should have suspected something when some of my good friends, TV watchers and veterans of the Women’s Liberation Movement, mourned its passing in 1977 and perhaps even more, the early cancellation of the spin-off, Rhoda, a seemingly Jewish career woman’s saga, a year later.
Just as bad, however, was Spicer’s pivot. American Jews, he suggested, have no right to be offended by the Holocaust statement for a simple, single, and seemingly unrelated reason: Israel.
I. We have three Pharaohs in our Torah. The first Pharaoh, less memorable, receives Abraham and Sarah and then sends them away. The second, the good Pharaoh, is the one who raises Joseph from imprisoned slave to ruler over all Egypt. Only the third one, who did not know Joseph, is called “melekh chadash,” “a new king” – new because he inaugurated a radically new political order.