Transforming Social Work into Social Change: Meet the Avodahniks

AVODAH corps members sign up to staff women’s shelters, advocate for senior citizens, provide services to those living with HIV/AIDS, organize youth leaders, and feed the hungry. It remains an open question as to whether the collective action that would be necessary to make real systemic change in our cities is possible with a few dozen, or even a few hundred, faith-driven volunteers entering schools of social work and becoming community organizers. AVODAH may not have the answer yet, but it is pushing forward with plans that go beyond a one-year service placement for recent college graduates.

Global Way to Coexist

This May, I had the joy of taking part in the first International Conference on Faith and Reconciliation in Peja, Kosovo. Little did I realize that in this corner of the Balkans, social media would have such an impact. Posting on Facebook about an upcoming dinner at the conference, I quickly received a reply from a friend in Washington, D.C. telling me that her father would be present. About an hour after that, her father came and sat down with me at a table full of diplomats from around the globe. It was a wonderful evening of dialogue.

Moral Mondays: Reuniting Our Spiritual Souls with Our Political Bodies

Many progressive clergy have recently spent our entire discretionary accounts on travel to our state capitals. An experiment is occurring in North Carolina to reunite our spiritual souls with our political bodies. Instead of episodic lobbying, on Moral Mondays, clergy visit with their representatives as chaplains. They change the language from the pragmatics of the political to the hope of our God.

Bishop Katharine: Seeing the Divine in All People

In May, Bishop Katharine—the first presiding woman bishop in the Anglican Community—gave a sermon so provocative that it led critics on the Christian right to charge her with possession by the devil. I think that much of the Roman Catholic Church’s opposition to the ordination of women comes from a deep-seated fear of content like Bishop Katharine’s: human life-affirming and focused on the kingdom of God.

Weekly Sermon: Learner's Mind – The Help We Need

God’s future comes to the church, not from best-laid plans, but from dialogue with the help we need; not from anxious arrangements with our fears, or our budgets, but from conversations with soul friends. Healing, after all, is not getting what we thought we wanted. Healing is receiving our own experience of God. That is how it worked for Naaman.

You're Racist But Not Evil

I suspect that when white people hear “You’re a racist,” what they really hear is the message: “You’re an evil, ignorant, oppressive white supremacist, the sort of person who would re-enslave black people and commit genocide against the remaining Native Americans and Jews if you had the chance.”

Torah Commentary: Shabbat Nahamu — The Meaning of Hope

Traditionally, the weeks after the ninth of Av, which is the traditional dark day of Jewish history commemorating the destruction of the temple, are considered weeks of hope, the weeks of being comforted. We frequently speak of hope. Hope seems one of the more lofty spiritual aspirations of mankind, but we must continue to redefine the question of hope toward what end?

Mourning the Violence of Extremism: Reflections on a New Archaeological Discovery

Israeli archaeologists have recently discovered artifacts that give us a vivid sense of how destructive and merciless extremism of any sort and an eagerness for war can be. Reflecting on The Three Weeks, for those Jews who are not inclined to mourn the destruction of the two Temples, is there any reason to mourn? I have been thinking about this question the past couple weeks in light of the archaeological discoveries.

Trayvon Martin and the American Muslim Perspective

The racial inequality that thrives in the United States today is prevalent not only in the African American community but also other minority groups. Perhaps more than any other minority, American Muslims identify with the travesty of a trail that just ended. Trayvon Martin was black, but could easily have been Muslim. Exchange the hoodie for a hijab or a beard, and the parallels in stereotyping become quickly obvious.

Trayvon Martin and Tisha B’av: A Jewish Response

The acquittal by jury of George Zimmerman who shot and murdered the unarmed black teenager Trayvon Martin was emblematic of the consistent racism and double standard used in the treatment of minority groups or those deemed “Other” in the U.S. and around the world. What can Judaism teach us about our response? What would a Love Rebellion look like in the face of this racialized violence?