Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/religion-spirituality/page/41/)
Posts about religion and spirituality.
Until last May, I had never visited the cemetery where my mother’s parents lie buried. My grandfather died before I was born. My grandmother helped to raise me; I loved her dearly, but she died while I was living abroad, and I didn’t attend her funeral. All I knew was that the cemetery was called Mount Zion, one of those never-ending seas of graves you glimpse to one side of the BQE or the LIE as you are hurrying to LaGuardia.
Being a theologian/writer with a background in Jewish-Christian dialogue, I have mainly sought to speak to peaceseeking Christians—and others—who are willing to look beyond the polarity of being either pro-Palestinian or pro-Israeli towards envisioning a solution for both communities and building on the prophetic traditions of each other. I believe—like Gandhi—that you have to look truth in the face, and take the courage to tell it.
Another one of those periodic crises of authority that tend to erupt in the Orthodox world recently captured the attention of the greater community. In this episode, two Orthodox day schools allowed girls who wished to put on tephillin, the ritual prayer boxes traditionally worn by men, the right to put on tephillin during school prayer time. A salvo from the traditionalist camp was quick to follow, focusing not on the question at hand but on the question of authority, with the central argument being that decisions of this sort can’t be made at the local level, but rather require the input from those recognized as long standing authorities. In particular, in this response, the specific argument was that while everyone now has equal access to the full corpus of Jewish legal texts, by way of the internet and the Bar-Ilan database, it doesn’t mean that everyone had the rights of “authority”. I am not going to take sides in this argument, but I believe we get some insight into the problems of a concept like “authority” in both its presence and absence.
I urge the pastors and bishops of my own Methodist denomination in Africa and elsewhere (as well as all right-thinking people) to sign a covenant condemning, at minimum, the extra-judicial murder of persons on the grounds of race, ethnicity, gender and sexual orientation. Without this, we are indeed hopelessly divided, not only on what it means to be a religious person, but also on what it means to be human. We are not animals.
Theaster Gates has been dubbed “the real-estate artist,” so when I went to the Studio Museum of Harlem on January 16th for the activation of See, Sit, Sup, Sip, Sing: Holding Court (2012) — tables, chairs and desks salvaged from a now-closed public school on Chicago’s South Side, I believed the hype but still wasn’t sure what to expect.
Ten years ago, the first genocide of the 21st century started in Darfur. It was another in the long list of 46 genocides since the Holocaust, when the world first promised “Never Again!” Despite that promise, we’ve heard a deafening silence from the world as each of these genocides unfolded.
Watch the Rev. Dr. James A. Forbes Jr.’s Sermon on Psalm 23 and Luke 8: 40-55 as he explores seemingly minor details in the text that, upon further investigation, hold surprising spiritual power and significance. [youtube: video=”9C8BROd6zs0&feature=youtu.be”]
What would it mean to put sacred calls like these into action? That is the question that our group—Sadhana: Coalition of Progressive Hindus—is seeking to answer. We are an all-volunteer group of New York–based Hindus who first came together in 2011. Our purpose is to bring a progressive Hindu voice into the public discourse, and to live out the social justice principles at the heart of Hinduism.
The world has seen some ugly battles fought recently over religion-related buildings. From the destruction of the Buddhist monastery at Bamiyan to the conflict over the so-called ground zero mosque, going back to Kristalnacht, the attempt at dehumanization of adherents to a religion frequently begins with a strike against the buildings associated with that faith. On the other hand, some of the most important architectural achievements of humanity across the globe, from Wat Phra Khao to Notre Dame, are a result of spiritual ardor manifested in stone. It would appear that religious structures can provide solace or evoke resistance. What does the Jewish tradition teach us about the role of buildings in spiritual life?
On February 1, women in more than a hundred countries will participate in the World Hijab Day. Women of all faiths, even Muslim women who don’t normally cover, will voluntarily wear this controversial piece of clothing for an entire day. The goal is not conversion, but to walk a mile in someone else’s shoes – or in this case headscarf.