Blogger Metis argues against the Time Magazine article, American Hijab: Why My Scarf is a Sociopolitical Statement, Not a Symbol of My Religiosity, and defines the hijab as a religiopolitical symbol rather than a sociopolitical one.
Rabbi Dana Evan Kaplan is a man of much faith. Three years ago, he left his Reform synagogue in Albany, Georgia, to take a rabbinic position that had sat vacant for more than three decades: the spiritual leader of Jews in Jamaica.
Thomas Friedman wrote a recent article for the New York Times in which he extensively quoted a Muslim turned Christian Arab activist, Brother Rachid. As a Muslim, I fail to understand how Rachid’s view of Islam became so skewed because the Islam I know teaches the opposite of what he describes. I belong to the Ahmadiyya Muslim Community that preaches love for all, hatred for none. The Holy Quran I follow equates the killing of one person to the killing of the entire mankind (5:32). It forbids compulsion in religion and admonishes human beings from creating disorder on Earth (2:256; 7:57).
Progressive Islam is not about reforming or altering the Quran itself, but rather reforming our interpretations of it, and getting rid of the extra baggage of organized religion
These days, there is no shortage of hatred to go around. Tragically, much of this hatred has erupted into tragic violence in Jerusalem this week, a brutal set of murders in a synagogue that most clearly illustrates the religious, and we may say, biblical nature of this conflict.
It’s time to stop the Jewish moral denial and the Christian moral paralysis. With so much ethical common ground, why not both stand on it for a change and see what happens?
Rabbi Michael Lerner’s full analysis of the midterm elections will appear soon—not focused on Jewish participation but on the underlying value issues. In the mean time, we wanted to share some thoughts by Rebecca Shimoni Stoil on Jews voting Democrat.
Growing up guest blogger Kevin Daugherty always thought Christianity and capitalism fit together. Yet with the help of the New Testament, Daugherty discovers the real truth to Jesus’ message on wealth.
Members of Congress didn’t wake up one day and say, “I think it’s about time to extend voting rights to women.” We the people did that, and when enough of us made our voices heard, laws changed.