Monotheism as a Moral Issue, Part Four: Borrowing Reason from Hellenism

There is a romantic story implicit in the way the words s’vara and its related grammatical forms came to be adopted in modern Hebrew. The tale highlights another ray of influence of God’s Image in contemporary thought. It is well known that ‘reason’ is a Hellenistic idea – generally absent from Hebrew thought. This was evident in the drafting of the first criminal code ordinance in Israel/Palestine under the British mandate. The drafts took a code developed by the nineteenth century scholar Fitzjames Stephen for all the British colonies. When it was translated into Hebrew, the drafters had particular difficulty the word omnipresent in English legal discourse – reasonableness.

Passover, Parenting and Pardons

This year, I have exhausted Passover’s eight days writing love letters to President Obama. My letters all close with the same refrain: “Let my clients GO!” Is it a prophecy that Passover’s final day – April 30 – coincides with our clemency deadline?
In 2014 the Justice Department announced an Obama initiative to invite inmates with no significant criminal history, a record of good prison conduct, no history of violence before or during the term of incarceration, who have served over ten years on a federal sentence for a non-violent offense to apply for clemency.

New Lessons from the Four Children

We all know kids like these: the wise one with all the answers, the wicked one who disrupts everything, the simple one who isn’t sure what’s going on, and the one who is either too little or too simple indeed to form a question. The first point is that these are children — our children. Even when they act out, the Rabbis could not possibly have meant that we are to cut one of them off while smothering another with praise. All four of them are our future. If we want 100% of a future, instead of 75% or less, then we’d better figure out how to reach each one of them, so that when they grow into adults each of them too will be able to say, “This is what the Eternal God did for me, when I went forth from Egypt.”

How the latest Bernie Sanders Israel Controversy Over Simone Zimmerman Misses the Point

Last week, progressives celebrated Senator Bernie Sanders’ appointment of Simone Zimmerman, an activist opposing Israeli occupation, as the Jewish Outreach Coordinator of his presidential campaign. Their celebration would be short-lived.
Right-wing blogs scoured her Facebook page for incriminating information, and institutions purporting to represent the Jewish community demanded she be fired. Just two days later, the Sanders campaign suspended her.

Passover and Earth Day: 10 Plagues of Fossil Fuels

Creation is being replaced with destruction. As Jews, we are tasked with remembering, conserving, pursuing peace and justice. On this first night of Passover 5776, which is also Earth Day 47, we recount 10 of the plagues of fossil fuels, which are negatively affecting all countries and most species.

Fiddler on My Mind

Fiddler on the Roof has been on my mind these days, the plaintive strains of the violinist leading me uptown to the New York’s Yiddish Theater: From the Bowery to Broadway exhibit at the Museum of the City of New York (MCNY), then midtown to experience the current revival of the musical on Broadway starring Danny Burstein, and finally back to the MCNY on March 28th to hear a lively panel on Reimagining Fiddler.

You are Invited to Beyt Tikkun's Liberation Seder Saturday eve April 23rd

I love this seder because there is wonderful food, music, readings, rituals, inter-connection, sharing, dancing, and having fun! So say goodbye to boring seders that do not seem relevant, this one IS relevant, today more than ever as the world sometimes seems hopelessly stuck. I love hearing and experiencing the way Rabbi Michael Lerner weaves together our familiar and treasured traditions with a vital, always new and refreshing sense that the world can be changed and transformed.

Monotheism as a Moral Issue, Part Three: Loyalty and the Limits of Equality

The principle of equality has become the template of philosophical debate since the early 1970’s. The debate has largely taken place at Harvard, but with an intriguing Zionist influence. It began with John Rawls’ paradigm-shattering book, A Theory of Justice (1971). Almost two centuries after the writing of Immanuel Kant, the same humanistic theory burst on scene but with an economic twist, namely the non-ethical concept of incentive or self-interested action. As is often the case, the fusion of independent physical or mental elements can produce a sudden spurt of energy – in this case, of Kantian moral thought merged with an economic version of self-interest.

All Disasters Are Miracles

There was silence in the chapel. The light was streaming in through the large cathedral windows. The light came in as rays of golden possibilities in an impossible situation. The inmates were sitting on pews and around the table where we were studying in the back of the chapel. Nobody raised their hands. I asked myself, what would it take to generate interest and excitement in the topic of miracles; any kind of response-something? Was the lack of responses due to the oppressive and suppressive after-effects of long term incarceration? Or was there a lack of experience among these inmates? Maybe no one experienced a miracle?

Monotheism as a Moral Issue, Part Two: God's Image and Equality

The only argument I have ever found to support our intuitive commitment to equality is the biblical premise. Abraham Lincoln revealed his commitment to the Bible when he interpreted the Declaration of Independence in the Gettysburg Address. There is no moral claim in any other legal system as powerful as: All Men are Created Equal. Of course, we understand this now to mean all persons (with many disputes about when personhood begins and ends). No other legal system even comes close to using this religious language. The typical European legal provision reads: All persons are equal before the law. As we know from the history of slavery, the law can not be distrusted as the ultimate arbiter of our values.