Museum of Jewish Heritage Bans Discussion Of Truman & Israel: Too Controversial!

It is almost laughable. The organized Jewish community, which claims to be worried about young Jews defecting in droves, just cannot help itself from doing things that drive Jews (not just young ones) away. Between supporting Netanyahu, advocating for war with Iran and maintaining the occupation, and keeping silent as Israel evolves into a theocracy, it also is in the business of preventing debate on all these things and more. The latest is this. Phil Weiss reports that the Museum of Jewish Heritage in New York has banned an appearance by New Republic journalist, John Judis, who has written a book challenging the conventional wisdom about why President Truman recognized Israel.

The Young Friends Pleasure and Benefit Society

Until last May, I had never visited the cemetery where my mother’s parents lie buried. My grandfather died before I was born. My grandmother helped to raise me; I loved her dearly, but she died while I was living abroad, and I didn’t attend her funeral. All I knew was that the cemetery was called Mount Zion, one of those never-ending seas of graves you glimpse to one side of the BQE or the LIE as you are hurrying to LaGuardia.

Torah Commentary: Ki Tissa- Text and Authority: Sinai and the Golden Calf

Another one of those periodic crises of authority that tend to erupt in the Orthodox world recently captured the attention of the greater community. In this episode, two Orthodox day schools allowed girls who wished to put on tephillin, the ritual prayer boxes traditionally worn by men, the right to put on tephillin during school prayer time. A salvo from the traditionalist camp was quick to follow, focusing not on the question at hand but on the question of authority, with the central argument being that decisions of this sort can’t be made at the local level, but rather require the input from those recognized as long standing authorities. In particular, in this response, the specific argument was that while everyone now has equal access to the full corpus of Jewish legal texts, by way of the internet and the Bar-Ilan database, it doesn’t mean that everyone had the rights of “authority”. I am not going to take sides in this argument, but I believe we get some insight into the problems of a concept like “authority” in both its presence and absence.

Weekly Torah Commentary Perashat Terumah: Art as Ultimate Failure

The world has seen some ugly battles fought recently over religion-related buildings. From the destruction of the Buddhist monastery at Bamiyan to the conflict over the so-called ground zero mosque, going back to Kristalnacht, the attempt at dehumanization of adherents to a religion frequently begins with a strike against the buildings associated with that faith. On the other hand, some of the most important architectural achievements of humanity across the globe, from Wat Phra Khao to Notre Dame, are a result of spiritual ardor manifested in stone. It would appear that religious structures can provide solace or evoke resistance. What does the Jewish tradition teach us about the role of buildings in spiritual life?

AIPAC Keeps Its Skulduggery Secret

I have been thinking about that secret meeting Mayor De Blasio had with AIPAC, the meeting Andrew Sullivan brilliantly analyzed here. 
And the more I think about it, the happier the meeting makes me. The reason is simple. Both De Blasio and AIPAC decided that the meeting should be kept top  secret. De Blasio kept it off his schedule and banned reporters from the room. AIPAC did the same.

Finding Fresh Water

Rabbi Dr. Haviva Ner-David’s Shmaya Mikveh is Israel’s only pluralistic mikveh. It offers an inclusive spiritual environment to a wide variety of visitors who are often excluded from the state’s public mikvehs.

Nostalgie de la Boue

Joseph Epstein is a conservative writer, mid-70s, who has spent much of his literary life pissing off readers with liberal or left values. His newest piece in the Wall Street Journal—”The Late, Great American WASP”—is a case in point, worshipping a bygone American WASP-ocracy that supposedly sacrificed the pleasures of mere domination in favor of power-wielding packaged with a sense of responsibility. While Epstein’s literary output has been polished to a smudgeless sheen, it still reeks of brownnosing, reminding me of the Francophone notion I borrowed for today’s title: nostalgie de la boue. Literally this is: nostalgia—homesickness—for the mud. It is meant to indicate an attraction to whatever is low, crude, degraded, to the romance of the wallow in our sensual nature without the trappings of civilization.

Torah Commentary- Shemot: Moses and Emancipation

I. The Challenge
Whereas the stories within the book of Genesis fall into atomizable story units, when encountering the book of Shemot (Exodus) it is clearly organized with a longer arc of narrative, with the episodes being more syncytial and interwoven. The themes I wish to deal with in these pieces do not find their closure in one verse or one commentatory, one might say they are “deterritorialised” across the arbitrary perasha divisions. One major theme encompassing a large portion of the book can be summarized as “how can one change the world for the better even in the face of a powerful evil empire?” Insight into how one individual, like Moshe (Moses, as he is known in English) was capable of standing up to the dominant world power, and changing the course of human history, is not limited to one episode alone.

My Problems with the Jewish ‘Fat Cats’

“Fat cats” is a term that my father and my boss used to describe the wealthy Jews who finance synagogue and Jewish organizational programs. They would acknowledge the justification for part of my negative attitude toward most rich Jews, but they followed with the cautionary advice: “You have to respect the fat cats.”