Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/religion-spirituality/judaism-religion-spirituality/page/15/)
As part of our commitment to challenging Islamophobia in all its forms and to bringing these issues to the forefront within the Jewish community, the coalition I am part of, Jews Against Islamophobia wanted to to make visible the many manifestations of Islamophobia that we oppose and that we are committed to challenging, so we created a short video that highlights the multiple ways Islamophobia is promoted.
Over the last few months I happen to have seen three films, each as different from the other as are the species that make up the lulav. Taken together, they add up to more than the sum of their parts.
Perhaps Rabin’s pursuit of peace should not have affected attitudes toward Jews at large, but they did. By the same logic (the imperfect logic of human beings), Netanyahu’s war on Gaza affects attitudes toward Jews at large. You can’t keep saying “we are one” and expect anything else.
Not all of it is pretty, it’s not all spiritual and wonderful. I’d say a lot of my artwork was a reflection of pain or anger in some way, now that I think about it. I mean, that’s why I was attracted to art therapy to begin with.
I felt like The Bone Clocks had something to say about so many of the central themes of the holidays: memory, death, rebirth, mortality, choice and free will, and second chances. These are Mitchell’s touchstones, the big questions he goes back to again and again in all of his novels, but The Bone Clocks brings them together both abstractly and concretely, as a largish subplot focuses on a group of immortal souls and their fight against those who would induce immortality by artificial and predatory means.
As the “Day of Atonement” approaches I invite you to reflect on two of my previously posted essays, the first of which was updated yesterday with new material derived from a beautiful teaching by the Tiferet Shlomo on the experience of Yom Kippur as being “taken inside” the healing refuge of the Divine.
Israel’s Prime Minister, Binyamin Netanyahu, told President Obama during a face-to-face meeting on Wednesday that he needed to “study the facts” the next time he, or his administration, planned on critiquing Israel’s settlement expansions. Netanyahu then, with incredible chutzpah, tried to imply that anti-Semitism was behind such critiques by Obama.
Donna Swarthout attended an a rally against anti-Semitism organized by the Central Council of Jews in Germany. Upon hearing the slogan, “Steh Auf – Nie Wieder Judenhass” (Stand up – Never again hatred of Jews), she writes, “Why couldn’t they have chosen something more positive and inspirational? Yes, there has been a rise in anti-Semitic incidents, but let’s rally for a more just society for Jews, Muslims, and other minorities. Our freedom is intertwined with every legitimate group that encounters hatred.”
Empty space is that which God had to make by withdrawing himself in order to create the world. How God can both exist and not exist in that space is, as the text tells us, a matter we will only understand in the future. Paradox, once more, that creative and generative tension, forces something new to emerge. Empty space, the text goes on, exists in the disagreements between the sages and allows for new understanding. That was the connection with NVC: dialogue, true and deep respect for different perspectives, a listening and an understanding that allows for learning. Dialogue and the creation of the world as parallels.
Jewish New Yorkers call upon Mayor Bill de Blasio to respond to Islamophobic ads with visible messages of repudiation of such bigotry and a call for respect and safety for all communities.