By Our Dreams Will You Know Us: Impeachment Edition

“In dreams begin responsibilities,” wrote the poet Delmore Schwartz. What do our dreams reveal about our responsibilities to the body politic? Everyone I know is ecstatic that two individuals have been definitively revealed as guilty of serious criminal action in direct service to the Present Occupant of the White House. As Michael Cohen’s attorney said, “If those payments were a crime for Michael Cohen, then why wouldn’t they be a crime for Donald Trump?” The New York Times editorial sums it up nicely and links to the relevant details.

When Two Truths Collide, Part Two: Can You See Yourself as The Accused?

Something in our body politic is troubling me. I do not think it is possible to have a just society without understanding that every member of society bears the same potential to harm or heal. I do not think we can have just laws and processes without imagining how we would ourselves be treated as either the accuser of wrongdoing or the accused. Yet I hear so many people exempting themselves from these deep truths, advocating positions conditioned on understanding their own virtue as unimpeachable, on seeing themselves as incapable of serious wrongdoing. The antidote I think we need is perspective, the ability to see our own virtue, accomplishments, or status as subject to change, to braid empathy and imagination with justice.

The Hidden Who Uphold The World

 

A friend posted on Facebook, sharing the fatigue and demoralization she had been fighting as she sorted through old papers documenting her journey in the last few decades of the progressive movement in this country: the ideas appropriated without credit; the individuals whose own sense of entitlement blinded them to the injuries they inflicted; the surplus ego, the embedded pathways of patriarchy, and more, much more. She touched my heart in the tender place of my own questioning, and I wrote back:
The challenge of remaining whole amidst the brokenness is formidable. The challenge of holding all these contradictions is fatiguing. It may not be much consolation to be seen as one who helps to shift the energies, inside and out, by speaking these truths, but you are such a one. There is a Jewish legend of the 36 just ones (the Lamed-Vav Tzaddikim) who by their existence uphold the world.

Review of Michael Pollan's How To Change Your Mind

Anthony Minetola reviews Michal Pollan’s new book, How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence and examines if maybe the materialist worldview is what’s making us lunatics.

The Big Lie

What is “The Big Lie” and why is the Present Occupant of the White House so committed and adept at deploying it? When Hitler coined the expression “The Big Lie,” he meant it as an accusation against German Jews, charging them in Mein Kampf with falsely condemning Erich Friedrich Wilhelm Ludendorff for losing World War I due to his strategic errors in the spring offensive of 1918, after which he was forced to leave his post. Ludendorff retaliated by working overtime to blame defeat not on losses in battle under his command, but on Jews and Communists, whom he saw as a powerful internal enemies. As history shows, his Big Lie triumphed in the court of public opinion. As World War II ramped up, Nazi Propaganda Minister Joseph Goebbels used the term to characterize the British relationship to public opinion, accusing them of telling a big lie and sticking no matter what.