Though I published this in the Huffington Post before the meeting, the outcome was exactly as predicted. Netanyahu affirmed his “commitment” to a two state solution, which he has said for years as he continues to expand Israeli settlement in Arab East Jerusalem and the West Bank, and continues with a cabinet filled with overt racists against Palestinians and other refugees.
Our communities can only realize true safety when we experience justice. We implore you, as the Mayor of New York, to work for the real safety of all of your constituents and their diasporic communities, including Palestinians and communities of color suffering under discrimination in your city.
The citizens of Israel know that there are deep problems here, and that the government isn’t solving them, but they don’t turn to the left for a solution. So we protest.
So where did all this violence in Israel and Palestine come from? Where shall we start? If you want the big historical picture from 1880 to the present moment, you’ll get two very different narratives depending on who is telling it. In my book Embracing Israel/PalestineI try to tell the story in a way that is sympathetic to each side, and critical of each side. The truth is that each side has at times been cruel and unreasonable toward the other.
Britain must end its complicity in war crimes across the world by ending it’s relationship with human rights abusers such as Israel and Saudi Arabia. The UK must put an end to promoting and sustaining the global arms trade, whilst offering adequate sanctuary for those fleeing persecution.
This is a new era; Congress and the Administration have demonstrated that they can defy the Israel lobby when it comes to key issues of international diplomacy. The same courage is needed to chart a new course towards ending decades of repressing Palestinian rights and freedom.
Noam Chomsky’s analysis is an important counter to the endless drum of US propaganda from both parties about the threat from Iran. So much self-deception is thrown at Americans that we are not to blame when even the best among us begins to repeat analyses that forget or obscure the actual role that the US plays in the world today.
Editor’s Note:
Faced with the horrendous crimes of an ultra-orthodox Jew stabbing participants in a gay pride demonstration in Israel, and the firebombing of Palestinian homes and resulting burning to death of an 18 month old Palestinian baby while others in the family are in critical condition and may not survive, many Israelis and American Jews denounced these horrendous acts. Netanyahu and his government ordered a few Israeli settlers arrested in “administrative detention,” the polite word to describe the practice which till now has been used against thousands of Palestinian civilians–arrest without formal charges, often held in detention for months or more without trial, and in the case of Palestinians often tortured. The Israeli settlers arrested did not face what most Palestinians “suspected” of terrorist acts usually suffer: the homes of the family of the suspect are immediately blown up by the occupying Israeli Army in the West Bank. That no such punishment was immediately meted out to the Israeli settler suspects was not surprising, but just another manifestation of the racist treatment Palestinians in the Occupied territory face (though of course we don’t support this tactic against settlers or Palestinians). As many Israeli human rights and peace advocates point out, the firebombing of Palestinian homes is just one of many variants of violence visited upon Palestinians in the Occupied West Bank, the goal being to make life so difficult that Palestinians will eventually be “ethnically cleansed” and Israel can make the West Bank a fully Jewish-majority part of Israel.
Let us acknowledge the one-year anniversary of Israel’s attacks on Gaza by revisiting some of Rabbi Michael Lerner’s words, both those acknowledging the grief inspired by this (and all) conflict as well as those that inspire hope to heal the pain in our world.
The Palestinians’ struggle for a homeland is affected by the language used to describe their rights and to mount opposition against them. I simplify this language into two kinds: that which demonizes and is violent, and that which creates hope and is nonviolent. That’s the format for my observations in the parliament.