Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/politics/peacemaking/healing-israel-palestine/page/5/)
Present day Israel has discarded the rational, the universal and the visionary. These values have been subordinated to a cruel and oppressive occupation, an emphatic materialism, severe inequalities rivaling the worst in the western world and distorted by a fanatic, obscurantist and fundamentalist religion which encourages the worst behaviors rather than the best.
This incident was one of the many egregious attacks on Palestinians that we, two Jewish American women, witnessed while we were spending time in Hebron working with activists at the YAS Center and documenting the daily human rights violations that they face.
Many of us who are Jewish feminists returned from the National Women’s Studies Association Conference in Milwaukee (November 2015) with inboxes full of email from colleagues who were stunned by the association’s passage of a BDS resolution boycotting Israel. The NWSA-BDS resolution is an endorsement of “the 2005 call by Palestinian civil society for Boycott, Divestment and Sanctions (BDS) of economic, military and cultural entities and projects sponsored by the state of Israel,” that is a general BDS of all Israeli institutions, including “Israeli institutions of higher learning” that “have not challenged, but instead legitimized, Israel’s oppressive policies and violations” (www.nwsa.org/content.asp?contentid=105). The resolution was circulated at the 2015 conference along with a list of Frequently Asked Questions. The answers to questions about boycotting Israeli institutions of higher learning gave conditions for permissible and non-permissible communications between Israeli and U.S. academics that were contradictory and did not identify the “complicit” institutions of higher learning. For many, this resolution stung as hugely insensitive to the diversity of opinion within the Jewish membership of NWSA.
In the cold light of January, Israeli and American progressives have awoken to a harsh new reality, in which right-wing interests have gained power and are preparing for permanent war. How did we get here? Like a couple who have been stressed by circumstances and who suddenly realize the sheets are cold, Israeli and American Jewish progressives linger awake in bed, talking past each other. But at least we’ve finally started talking. Israeli pundit Chemi Shalev of Haaretz first broke the silence.
At first, the scene appears tense. Twenty-one Israeli soldiers in full combat gear are arrayed in a neat line across the main road of the small village of Al Ma’sara, just south of Bethlehem in the West Bank. Several of the soldiers wear partial balaclavas which obscure their features, leaving their faces visible only from the eyes up. They stand expectantly, some with their hands resting casually on the butts of their rifles. Confronting them are twenty Palestinians, eight of them children.
Editor’s Note: Rabbi Arik Ascherman is one of our great contemporary heroes. His work to save the Israeli Bedouins from being obliterated by the Israeli government deserves your full support. Please read his call to you below! Standing up for the humanity of everyone on the planet is part of the goal of Tikkun magazine and our interfaith and secular humanist welcoming Network of Spiritual Progressives. – Rabbi Michael Lerner
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As you read this, JNF bulldozers are preparing the first stage of building the Jewish community of “Hiran” on the rubble of the Israeli Negev Bedouin community of “Umm Al-Hiran.”
The Jewish National Fund (JNF) is offering a special deal for Tu B’Shevat on its website: “Help celebrate TuBishvat by planting a tree in Israel…and you will be automatically entered to win a trip! Prizes include roundtrip airfare and two nights at the Carlton Hotel Tel Aviv for two.”
Meanwhile, since 1967, over 800,000 Palestinian olive trees have been destroyed by the state of Israel. In addition, tens of thousands of fruit trees, fields, wells and gardens have also been destroyed to make room for Jewish settlement. Having just received this year’s report from Palestinian farmer Daoud Nasser who’s family suffered the Israeli Defense Force’s destruction of 1500 fruit bearing trees last year, I feel deeply disconnected to JNF’s rendering of its mission and its version of history. The narrative on the JNF website resembles the United States’ narrative related to the historic site known as Colonial Williamsburg: an example of national distortions and lies that hide brutal histories. Williamsburg was literally segregated throughout much of its history. And, neither the genocidal histories of the massacre of Indigenous peoples, nor enslavement of Africans or their contributions to Colonial societies were anywhere evident. Just as African American and Indigenous presence and contributions are erased in white America’s Disneyland like portrayals of the past at so-called historic sites, so, too are Palestinians completely erased from Israel’s historic narrative, as are Bedouins, and Mizrachi and African Jews.
My podiatrist is an observant Jew, an Ashkenazi by heritage. Every so often I make an appointment to have a callus trimmed on my little toe. I am fond of Jewish culture and humor and I look forward to our visits. He tells me Jewish jokes and I ask him the meaning of Yiddish words. In the summer of 2014, Israel invaded Gaza.
A few weeks ago, I was traveling with a group of 35 American tourists, a Palestinian bus driver, and a Palestinian tour guide from Jenin (a Palestinian city in the West Bank) to Nazareth (a Palestinian city inside the Green Line). When we came to the Jalameh checkpoint, the soldiers pulled us over to an area for additional screening, where we joined tens of Palestinians, most of whom were Israeli citizens on their way home from shopping, visiting relatives, or working. What followed for the next fifteen minutes was a routine exercise in ethnic profiling, in which 20-year-old Jewish Israeli soldiers, armed with heavy artillery, are empowered to make decisions about who is or is not fit to pass. After taking the two Palestinians off the bus for interrogation, several more soldiers came onto the bus to check our passports. One soldier stood at the back of the bus, pointing his gun down toward one of the few people of color in our group, staring at him in creepy silence (not unlike the 44 seconds of silence that Netanyahu performed for the UN).
Too often the debates over the terms of a peace agreement focus only on political and geographical considerations. The real peace process we do need, however, is a process of transformation in the way that each side views the Other.