Why I am Participating in the National Day of Prayer

I must confess that I am suspicious of a National Day of Prayer (the first Thursday in May), especially when it is a matter of law and is proclaimed by the president. My suspicion predates the current political moment. It existed before Donald Trump and before the acquiescence and complicity of the so-called religious right to Trumpism. (https://www.onfaith.co/onfaith/2010/04/27/the-dangers-of-a-national-day-of-prayer/9027)
I am suspicious of the National Day of Prayer because it opens the door to a civil religion that in my judgement is idolatry. It is a worship of the state as an ultimate entity when the state is not and cannot be ultimate.

In Honor of James H. Cone

There are few scholars, preacher-teachers whose work paints such a bright line across the landscape of their discipline that we have to say there is a radical difference between before and after. James H. Cone, known as the father of black liberation theology, is such a person. James Cone died April 28, 2018, and those of us who have been influenced by his life and work must pause to acknowledge the debt we owe to him. There is Christian theology before Cone that was primarily interested in getting to heaven after death, and there is Christian theology after Cone that is primarily interested in bringing the justice and truth of heaven to earth. There is the Christian theology before Cone that did not recognize the black struggle for human dignity and justice to exist at the heart of the Christian project, and there is after Cone that understands that God is the God of the oppressed, that being in right relationship with God means being in right relationship with the least among us.

Stepping off the Line into Freedom and Interdependence, Part One: Why

One of the potent images of our modern, competitive era is that of a long line we are all trying to get ahead in. Our spot in the line determines our access to resources to sustain our bodies, souls, and families. All of us were born into a world in which we are all on this endless line. We don’t choose the line. We only choose how we relate both to our place in the line and to the existence of the line.

Theologies of Genocide and Earth Day Ethics

In response to those who believe it is “God’s will” for us to use fossil fuels, the Rev. Dr. Brooks Berndt reminds us that the planet is our common home, and we don’t want our home to become “the planetary equivalent of the gas station bathroom from hell.”

Who Are "They"?

April 9, 1968, Benjamin Mays gave the eulogy at Martin Luther King, Jr.’s funeral. Only five days after King’s death, the world did not yet know who pulled the trigger on the gun that killed him. Mays understood and said so in his eulogy that more than one individual was responsible for King’s death. Mays was not talking about a conspiracy theory of any kind, but he was talking about the entire nation being complicit in murder. Mays said:
“We all pray that the assassin will be apprehended and brought to justice.