Culture
Acting for Others, Acting for Ourselves
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The air around me is swirling with opinions on “identity politics” and the failure of the Clinton campaign to capture the loyalty of what are variously called “poor whites,” “white working-class voters,” and so on—formulations that join class and race. Readers have sent me Mark Lilla’s piece in the New York Times (“The End of Identity Liberalism”), bemoaning the “fixation on diversity” and calling for a “post-identity liberalism,” symbolized by his experience of singing the national anthem with a public hall full of multiracial union members. There have been many rejoinders: I recommend Kathryn Franke’s piece “Making White Supremacy Respectable. Again.” in the Los Angeles Review of Books, accurately pinpointing Lilla’s impact as “underwriting the whitening of American nationalism, and the re-centering of white lives as lives that matter most in the U.S.”
Franke says that Lilla’s “is a liberalism that figures the lives and interests of white men as the neutral, unmarked terrain around which a politics of ‘common interest’ can and should be built,” while dismissing the calls for equity from others as a form of selfish whining. As someone who’s been an activist for my entire adult life, I can second this critique without reservation.