Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/politics/page/186/)
Posts about politics and social change, from a spiritual progressive perspective
We live at a time of global empire, held together by an interconnected global economy, dominated by huge corporations, supported by an ideology of unrestrained free market capitalism, dependent upon a permanent war economy, and enforced by militarized police forces and home and the most powerful military industrial complex in history.
The world desperately needs people who are passionate and willing to take action for peace.
At tables, during holy days, occupy our hearts with something new:
Let us risk a conversation in which debt is not considered shameful.
Grant us mutual release of any embarrassment that we aren’t rich yet.
Release us from the nasty shame that says debt is our fault.
Remind us to keep our resumes at home.
Without safe water and sanitation, we cannot curtail malnutrition, a multitude of diseases, or poverty.We cannot support sustainable farming and food security, promote girls’ education or gender equality.Not even peace can be achieved when some have and others don’t have something as basic to life as water.
In Torah, holiness/sustainability is a living system of systems just as we humans are living systems of systems. Each component of the system—humans, the Earth, nature, time intervals, and the Godfield—are all in recursive relationship with every other part of the system. We humans are energy movers, drawing down from and sending up to the Divine source, and sending out to and receiving from other people, other life forms and the living Earth. The holiness system is in constant flux, needing to be balanced and corrected by human action.
Obama accomplished what he had to. He reached over Netanyahu’s head and spoke directly to the Israeli people, explaining why peace is in their own best interest and why justice for the Palestinians cannot be denied. And he was cheered. Loudly.
Rather, I take comfort in having been here at all. That the universe came into existence, and that the combined forces of particles, atoms, gravity, the strong force and the weak force, molecules, cells, DNA, evolution, weather patterns and the like have enabled me to exist.
These are the forces so much more powerful, creative and long-lived than my own little self. These are the forces to which I feel compelled and privileged to bow in gratitude.
Nonetheless, it is part of my work, part of my integrity, part of my calling, to share truth as it lives in me, even if difficult. So, today, as I am sitting in an apartment in Geneva overlooking a river and the mountains, I am writing a piece about pain, little snippets about the world of work.
I’d always been on the liberal end of the Zionist spectrum but the more I read about the history of this 100 year conflict between Zionists and the indigenous Arab population, the more I had come to realize that we had become the ‘oppressors’, we were now the Pharaoh for another people. Once my enlightenment on the Palestinian narrative was ‘out of the box’ it was impossible to put it back in. And how could we celebrate Passover without making any mention of this?
These days I use my own Haggadah, one that both acknowledges Jewish tradition and recognizes that it is possible for the victim to become the victimizer. The poem below is an attempt to express the moral question that now surrounds and profoundly challenges our annual commemoration of the Exodus:
When God’s people hold onto the hope of reconciliation through the peculiar way of the cross, we interrupt the assumptions of a culture of violence. But the truth is that all of us—not just soldiers and police officers—are well practiced in the use of worldly power. Those of us who come from positions of privilege in society lean on the silent power of money and social norms, trusting in systems of control that have favored people who speak our language or share our skin color. At the same time, people who live with their backs against the wall resort to subversive acts of violence, carving out a space for survival by manipulating the fears those who seem to be “in control.”
I don’t see the Pope as a Messiah. He is a man who has suddenly assumed a position of huge political, spiritual, and moral power. Looking at his political views, there are real reasons to hope that he will be an ally on some of the most important issues, and we need allies. I am not sweeping over whether he may or may not have done as much as he could have in fighting the death-squads in Argentina, nor that he remains on the wrong side of the fight for equality in matters of gender and sexual preference. But in the fight to save the planet, and the fight against huge economic inequalities, the odds have shifted slightly towards our side. And I’m grateful enough to say a prayer of thanks for that.