Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/politics/inter-culturalism/page/17/)
About race and ethnicity, combating racism and building love and solidarity across the boundaries.
Next Sunday is the last installment of “All American Muslim,” the reality television series on TLC that was the target of fringe, anti-Muslim hate rhetoric. Interfaith authors reflect on the show’s impact and extent their thanks to everyone involved in getting the show’s message out.
Early morning on Monday, November 14th, the Oakland Police once again evacuated the OccupyOakland camp. That was the day I was planning to attend the facilitation committee meeting. Being unsure about whether or not a meeting would take place, and knowing how long it would be before I could attend a meeting again, I decide to take a chance and go. The plaza is barricaded on all sides, with only employees being allowed to enter. Some restaurants are openly displaying their menus in an empty plaza full of sanitation workers.
In 2010 Julian Sanchez set off a debate amongst conservatives when he argued that the movement suffered from “epistemic closure” – getting all of their ideas only from each other. This suggests a particularly ideological and rigidly conservative movement unwilling to challenge its principles despite contravening facts. Bruce Bartlett, a former economic advisor for the George H.W. Bush administration and outspoken critic of the second Bush administration, made a similar claim when he said, “conservatives have sort of reached a position of intellectual closure [italics added].” He means that the conservative intellectualism of the 70s and 80s precipitated an era of complacency and stagnation in the conservative movement. Modern conservatives debate how to implement the ideas of their ideological forbearers, but are reluctant to examine the ideas themselves.
The new TLC series “All-American Muslim” hasn’t even aired yet, and it’s already come under fierce and prejudiced criticism.
This article was co-authored by Matthew L. Skinner. Picture this: an Iraqi reporter becomes interested in the work of a Jewish student in Israel after reading an article about Jewish-Muslim relations in medieval Spain that the student published online. The reporter contacts the student and interviews him about future prospects for Jewish-Muslim coexistence. As the student in this story and co-author of this article, Joshua Stanton knows first-hand how technology is reshaping the way people of different religions interact. To start with, he and the Iraqi reporter would never have connected without the Internet, which enabled them to bypass regional politics and borders.
Anwar Al-Awlaki in Yemen, October 2008. wikimedia commons / Muhammad ud-Deen
On September 30, 2011 a U.S. drone in Yemen assassinated Anwar Al-Awlaki, a U.S. citizen accused of participation in terrorist activities against the United States. Until there is transparency and oversight, the policy of executive authorization of CIA targeted killings should not be tolerated.
The Houston Chronicle reports that the ubiquitous hacktivist (dis)organization Anonymous is celebrating Halloween by threatening to expose the members of Zetas, one of the most powerful drug cartels in Mexico. My little county, Rio Arriba, in northern New Mexico, has long been overrun by drugs because of this cartel. The guys on the left are not drug kingpins. They are ranchers. And they are seriously put out with the cartels.
It’s clear that King’s concerns resonate with Occupy Wall Streets (OWS) protests against corporate greed, unending wars, dangerous foreign policy and a broken political system. He called for a “radical redistribution of economic, social and political power.” King had courageously spoken out against the U.S. for engaging in a war that “seeks to turn the clock of history back and perpetuate white colonialism,” at a time when 70% of the country still supported the war.
Speaking to Jennifer Herszman Capraru in Toronto, Canada, it is impossible not to be warmed by her passion for the work she does and the people it brings her close to. Born in Montréal, Québec, Capraru is the daughter of a mother who was a child survivor of the Holocaust, and a Romanian father, both of whom emphasized the importance of human rights and provided Capraru with the gift of creativity that she exercises with such love and intelligence today. As an adult, Capraru received an MA in Theatre Studies from York University and also trained as a director in Germany; it has been through the medium of theatre and directing that she has always seen the opportunity to create a whole world – a world where real change could transpire. In her role as Artistic Director of the award-winning Theatre Asylum in Toronto, Capraru premieres thought-provoking plays by and about women and humanist issues. In 2006, Capraru was asked to be 2nd Script Supervisor on the Canadian feature film Shake Hands with the Devil about the experiences of Lieutenant General Roméo Dallaire during his tenure as UN Force Commander during the Rwandan Genocide of 1994.
As the tenth anniversary of 9/11 approaches, many of us are wondering how best to honor the many victims of that tragedy and its aftermath in a way that does not yield to the militarism, chauvinism, and Islamophobia that have often been linked to or justified as appropriate responses to 9/11. So here is a note we got from one spiritual progressive, Bart Campolo, whose ideas are closely aligned with the NSP:
Here in Cincinnati, my wife Marty’s answer is inviting some of our friends to join us on a walk with some Muslim and Jewish families she invited by simply calling their congregations. She got the idea from me and my friends at Abraham’s Path, who are sponsoring www.911walks.org to help people find or pull together their own 9/11 Walks all over the USA and around the world. The goal of these walks is simple: To help people honor all the victims of 9/11 by walking and talking kindly with neighbors and strangers, in celebration of our common humanity and in defiance of fear, misunderstanding and hatred. Think about it: Wouldn’t it be great if 9/11 became a day for Christians, Muslims, Jewish people, and everyone else to step over boundaries and walk kindly with ‘the other’, the way Martin Luther King Day has become a day for community service?