Culture

Global Way to Coexist

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This May, I had the joy of taking part in the first International Conference on Faith and Reconciliation in Peja, Kosovo. Little did I realize that in this corner of the Balkans, social media would have such an impact. Posting on Facebook about an upcoming dinner at the conference, I quickly received a reply from a friend in Washington, D.C. telling me that her father would be present. About an hour after that, her father came and sat down with me at a table full of diplomats from around the globe. It was a wonderful evening of dialogue.

Christianity

You're Racist But Not Evil

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I suspect that when white people hear “You’re a racist,” what they really hear is the message: “You’re an evil, ignorant, oppressive white supremacist, the sort of person who would re-enslave black people and commit genocide against the remaining Native Americans and Jews if you had the chance.”

Inter-Culturalism

The Supreme Court in Action: A Painful Mixed Bag

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Those of us who have grown up in the industrialized Western world have been fed a steady diet of faith in progress, dating back to the European Enlightenment of the eighteenth century. There may be setbacks, and still, on the whole, we are on a path towards a bright future. I’ve always been suspicious of this tale, and only more so over time. It’s not so much that I don’t see aspects of life that I trust have improved since hundreds or even dozens of years ago. It’s that I also see aspects of life that have gotten worse, some alarmingly so, within that same time period.

Inter-Culturalism

Talking About Race

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In my experience, which is neither vast nor tiny, any time the question of how we relate to our own and other people’s race is raised, complexity and pain come to the room – before, during, or after the event. I myself have been in a major quandary about how to find useful ways of supporting these conversations, and am doing less than I used to in this area, because I have rarely seen the pain that arises, both for people of color and for white people, be engaged with in ways that supported significant transformation. I am grateful to a few colleagues of mine that are continuing to engage in the inquiry year after year, in the NVC and Diversity retreat, where I believe they are breaking ground in creating a space where radical honesty, complete care and respect for everyone in the room, and deep learning for all happen regularly. Slowly, I have some hope that their lessons will support others, as well as me, in conducting race dialogues that are truly fruitful.

Inter-Culturalism

Inertness, U.S.A.

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Part of what fascinates me about the civil rights struggles of the 1960s is that, through these upheavals, America changed. Compare that to today’s inertness: we can barely budge on gun control and the minimum wage (for examples), despite overwhelming support among Americans for change on those fronts. Yes, there are real questions about how much progress towards racial justice we’ve made. What’s clear is that a little over a year after the May 1963 “children’s crusade” in Birmingham, Alabama, we had the Civil Rights Act of 1964. And five months after the Selma to Montgomery march came the Voting Rights Act of ’65.

Christianity

What Pope Francis Might Mean for Christian-Muslim Relations

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The truth is that the last couple of months were full of anticipation not just for Catholics but many Muslims as well, especially those in the political and interfaith arenas. From Pakistan to Turkey and across the United States, Muslims in all walks of life had been talking, writing and tweeting as they waited of news about the change of leadership at the Vatican. It’s no secret that Benedict’s resignation was viewed by the Muslim world as a sign of positive change, due to his often antagonistic attitude towards the world’s second largest religion.

Christianity

When Liberals Feared Equality (And Conservatives Merely Hated It)

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That struggle for racial justice is often held up as an example of how change is possible. And its stories have helped teach many movements of nonviolent resistance, in countries ranging from the Philippines to Poland to South Africa. But how was change possible at that time? These days the lack of progress in our politics is a given, and it is usually chalked up to fierce polarization, chiefly between Democrats and Republicans. As today, the national politics of 1963 (certainly on the domestic front) was deeply fractured along ideological lines between liberals and conservatives if not strictly between Democrats and Republicans. Still, change happened – and on the most flammable question, race.

Gender and Sexuality

Muslim Women’s History Month: Spotlight on Noor Inayat Khan

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As a woman, I welcome the month of March—Women’s History Month—each year as an opportunity to pay tribute to women who have made significant contributions to our world. As a Muslim woman, I also look forward to this month as a time to recognize and celebrate the contributions Muslim women have made to the sciences, literature, honorable struggles such as the French Resistance, and so much more. During a time when women in Islam are viewed as dependent, covered up, and oppressed, I look forward to the narratives of strong, independent, and intelligent Muslim women of the past as a much-needed boost to the generally negative and (incorrectly) chauvinistic paintbrush that Islam has been painted with over the last few centuries. This month I will write a series of posts about several little-known Muslim women from whom I personally am honored to learn, and who can demonstrate what Islam really offers to women in terms of freedom, creativity, and authority.

Inter-Culturalism

“What the Hell’s the Presidency for?”

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On Monday of this week, the police chief of Montgomery, Alabama, formally apologized to Georgia Congressman John Lewis, for what the police did not do in May 1961 – protect Lewis and the other young Freedom Riders who arrived at the city’s Greyhound Bus station and were summarily beaten by a white mob. The day before the ceremony (the first time anyone had ever apologized to him for that particular thrashing, the congressman noted), Lewis, Vice President Joe Biden and 5,000 others joined in an annual reenactment of the 50-mile March from Selma, which led to passage of the Voting Rights Act in 1965. On that occasion 48 years ago, state troopers took a less passive approach and brutalized Lewis and others themselves. A few days before the reenactment, President Obama unveiled a statue of Rosa Parks that will stand permanently in the U.S. Capitol’s Statuary Hall, making her the first African American women to be so honored. One name that doesn’t figure notably in these various commemorations is that of Lyndon Baines Johnson.