Who Talks About "Cultural Marxism" Anymore?

Beyond a few academics, who talks about cultural Marxism anymore? I actually hadn’t heard the term used in contemporary politics, until right-wing terrorist Anders Behring Breivik invoked it in his 1518 page manifesto against Islam and multiculturalism. So imagine my surprise, when I came across an attack on “cultural Marxism” on the Family Research Council website this morning! The article is titled “Activists’ Game Plan Against Religion, Life, and the Family: The UN, the Courts, and Transnationalist Ideology.” The article begins with an attack on the famous 19th century work by Frederick Engels, The Origins of the Family, Private Property, and the State (1884), but focuses mostly on contemporary international law and the right-wing battle against feminism and gay marriage.

From Mistrust to Collaboration

Lately, I have been invited to support managers at different levels who attempt to embrace a collaborative approach to management within their organizations. Despite their clear intentions and strong commitment, I have seen a pattern arise that slows down and sometimes even subverts their efforts. The good news is that tips exist for addressing the factors that interact to create this tragic consequence. Residual Habits
Our intentions are rarely sufficient by themselves to change long-seated habits. Since hardly any of us were raised with models of collaboration, we have learned to retreat or charge, give up or attempt to impose, direct others or follow their lead.

Should a Submissive Wife Run for President? The Case of Michele Bachmann

In the Christian Bible it says, “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything” (Ephesians 5:22-24). Michele Bachmann says she is a Biblical literalist and claims to be a submissive wife. As documented on the Slate website,
In a speech at a mega-church in the Minneapolis area back in 2006, Michele Bachmann explained her decision to pursue tax law.

Transcending Norms of Separation

One of the things I do in life is talk to strangers whenever I have any inkling of a possible human connection, however momentary. These acts feel precious and a little subversive. Talking about these moments feels oddly more vulnerable than the act of reaching for the connection in the first place, and so I rarely do it. Yesterday I experienced two in a row that were so meaningful I decided to risk the embarrassment for the hope of inspiring others to join me. I was walking out of the Berkeley Farmers’ Market, and a woman was coming towards me from a distance.

Right-Wing Extremism: From Norway to the U.S.

The shocking acts committed in Norway by Anders Behring Breivik put right-wing extremism back on the radar of threats we should be concerned about. One might refer to him as a right-wing Christian terrorist. While I believe that Breivik violated the tenets of Christianity when he engaged in terrorism in Oslo and massacred children at a Labour Party youth camp, he explicitly claims the mantel of Christianity, believing he acts to defend European Christendom from Muslim immigrants and multiculturalism. Thus he is similar to “Islamic” terrorists, who violate the principles of Islam yet explicitly claim to be acting in the name of Islam. If we use the religious label in one case, we should probably use it in both cases.

Imagining a Different Future: Family Accountability in Eliaichi Kimaro’s A Lot Like You

When I saw Eliaichi Kimaro’s moving and complex documentary A Lot Like You at the Seattle International Film Festival in June 2011, one of my first responses to this film was to recognize it as a model for a personal and family accountability process. Having just finished reviewing The Revolution Starts at Home: Confronting Intimate Violence Within Activist Communities for Bitch magazine, I was interested in seeing more concrete examples of community accountability, which the authors define as “any strategy to address violence, abuse or harm that creates safety, justice, reparations, and healing without relying on police, prisons, childhood protective services, or any other state systems.” A Lot Like You brings to life the complicated, messy, beautiful, and liberatory process of addressing harm and seeking healing within a family context. I sought out Eliaichi, a Seattle filmmaker and activist, for an interview and was excited to learn that she also sees her film as capturing the beginning of a family accountability process. The film was originally titled Worlds Apart, and its change to A Lot Like You reflects the journey that Eliaichi embarked upon while creating this documentary about her relationship to her father’s side of the family – the Chagga tribe in Tanzania, who live on the slopes of Mt.

Oppose the Tar Sands Oil Pipeline, Raise your Voice in Washington!

In upcoming months, President Obama alone will decide on the fate of the Keystone XL oil pipeline that would bring dirty, muddy oil from Canada down to Texas to be cooked and processed to feed our addiction to this temporary resource. Please consider writing a letter to friends, family, or co-workers, or coming out to Washington between the and of August and early September. Here’s a letter you can use to reach out to your friends, family, and local networks to help spread the word:
Dear _______,
President Barack Obama will decide as early as September whether to light a fuse to the largest carbon bomb in North America. That bomb is the massive tar sands field in Canada’s Alberta province. And the fuse is the 1,700-mile long Keystone XL Pipeline that would transport this dirtiest of petroleum fuels all the way to Texas refineries.

Holding Tough Dilemmas Together – Part 2

In my previous post I shared two examples of how a conflict can be transformed by being held together with another as a shared dilemma: what can we do here to respond to both of our needs? Today I want to illustrate with a third example between father and teenage daughter. Sharing Responsibility with a Teenager
Bob, the divorced father of a 15 year old, was struggling with a challenge that involved both his daughter and his ex. When his daughter was with him, she went to sleep late, woke up late, and was often late for school. This threatened her mother’s continued willingness to have her stay with Bob.