Lilacs That in the Dooryard Bloom Early

There were lilacs blooming in my dooryard. But they are browning now, and they are almost gone; they were very early lilacs. It is strange to see them at the end of their lives now, since, usually, they are my markers of my birthday – late April, the time of spring coming back, the time of the thaw, the time when everything feels like home again, like live grass and new birds. I’ve chosen houses based on whether there were lilacs there. I’ve stayed in this house, as I wrangle with the bank over possible foreclosure, sometimes only with the hope of seeing another bloom of those trees from the windows of my own office.

Israel Compels Tourist to Sign Pledge Not to Participate in Pro-Palestinian Activities in Order to Enter Country

In his recent New York Times op-ed, Peter Beinart makes a linguistic distinction between “nondemocratic Israel” and “democratic Israel” – a distinction meant to jolt American Jews from their slumbers regarding the reality of life for Palestinians in the Occupied Territories. The linguistic distinction is, in my view, brilliantly conceived. It is also too kind. See, Israel’s democracy is not merely cracking under the weight of its own internal prejudices and perceived external threats, as Lara Friedman clearly outlined recently at Open Zion. It is also becoming, all too often, a satirical stage upon which the country’s political players continuously – and unintentionally – mock the idea of democracy while attempting to defend the skewed version that currently exists in Israel.

The Gospels as “Jewish literature” and looking at scripture in historical context

Belated but sincere Easter wishes to Christian friends out there. And a hearty Chag Sameach to Jewish friends who are observing Passover. To make amends for my tardiness, I am sharing a link to this piece arguing for a reappraisal of the New Testament as “Jewish” literature. I’m not convinced by all its arguments, but it’s very interesting and thought-provoking and seems especially apropos as both communities observe intertwined holiday seasons. In “What Jews (and Christians too) Should Know About the New Testament,” Amy-Jill Levine wrote (Biblical Archaeology Review, Mar/Apr 2012):
Most Jews do not grow up with New Testament stories.

Torah Commentary: Seventh Day of Passover- Echoing Songs of Liberation

Eyes talked into
blindness
Should a man come into the world, today, with
The shining beard of the
Patriarchs; he could,
If he spoke of this
Time, he
Could
Only babble and babble
Over, over,
Again again
(Pallaksh. Pallaksh)
Paul Celan, “Tubingen, Janner”
The Seventh day of Passover is a holiday, much like the first day. This is true of the fall festival of Sukkot as well, where the last day is a holiday as well, however, in that case, it is considered a new holiday with a different theme and context. The seventh day of Passover, on the other hand, is thematically similar to the first day, dealing with redemption, but celebrates another stage of the deliverance from Mitzrayim (Egypt), that of the splitting of the sea, allowing the Israelites to cross, and then returned to its natural state in order to swallow Pharoah’s cavalry, which had been in pursuit of the former slaves. The goal, of course, of the pursuit by the Egyptians was to bring them back to bondage; once the armies were destroyed it was clear to the people that their liberation was complete, there were no further pursuers, and their new history as a free people had truly begun.

How I Spent my Lent

One day in Lent went like this: another scattered stupid day of laundry, a crazy amount of mediocre cooking, bad feelings about myself and my negligible achievements, and attempts to pull myself out of self-absorbed self-criticism. Scurry, scurry, worry, worry, and meta-worrying about worrying. Tiring. I got simple things done – a haircut, but only after wasting inordinate amounts of time surfing the web for “flattering haircuts for older women,” printing some images, doubting, looking for signs, irked at having to make all these decisions myself without clear divine commands. (Maybe the command I didn’t hear was, “Is this really important?

Who Would Moses or Jesus Vote For?

I urge us to consider, in the face of the banal predictability of the national election campaigning, to discern whether voting is an expression of civic duty or is a form of collaboration with a corporate scam. Our future and the future of our planet are at stake.

Discovering New Frontiers on My Path

Over the many months of writing this blog, I have alluded many times to having chosen vulnerability as a path of spiritual practice for myself, most recently when I wrote about the freedom of committing to a path. As I’ve been on this path for almost 16 years, I wasn’t expecting to be bumped back almost to the very beginning. This is precisely what happened to me over this past weekend as I was sorting out a painful reaction I had to something said about me. In the past few weeks, I was exposed to quite a number of statements about me that took some effort to digest. I am grateful to years of practice that enabled me to go beyond old habitual ways of taking things personally.

Abusive Relationships and Nonviolence

“If we could read the secret history of our enemies we should find in each man’s life sorrow and suffering enough to disarm all hostility.” — Longfellow
Recently I received an email from someone I will call Julie in which she expressed her profound reservations about two of the seventeen core commitments that form the basis of the Consciousness Transformation Community and which to me describe the foundation of a consciousness of nonviolence. Here is the text of these two:
Assumption of Innocence: even when others’ actions or words make no sense to me or frighten me, I want to assume a need-based human intention behind them. If I find myself attributing ulterior motives or analyzing others’ actions, I want to seek support to ground myself in the clarity that every human action is an attempt to meet needs no different from my own. Resolving Conflicts: even when I have many obstacles to connecting with someone, I want to make myself available to work out issues between us with support from others.

Abram's Call Out of Empire: Neither Jew Nor Christian

“Go from your land, and your kindred and your father’s house to the land that that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.” (Genesis 12.1-2)

That Jesus was not a “Christian” startles many, although it is simply a fact. However, it is equally true that Abraham was neither an “Israelite” nor a “Jew.” The Genesis narrative returns to a time before such categories to tell the story of a person responding to the Voice that calls him to leave all traces of “empire” behind.