The Extraordinary Challenge of Wanting to Create Change, Part 2: Beyond the Personal

Last week I wrote about how we can approach individuals when we want to see change in their behavior. I ended with an exploration of relating to children, which can serve as a possible entryway into exploring change within organizations, the original context that started me thinking about this rich and difficult topic. The similarity between the context of organizations and the context of parenting has been striking to me. In particular, in both settings the power difference is vivid and clear, as is the expectation, common to both relationships, that the one with power is the one who knows what’s best. Supporting Culture Change within Organizations
My recent work with organizations has been the direct catalyst of this entire line of inquiry.

Blaming the Jews: Old Wine in a New Bottle

In allowing themselves to be duped by a convicted con artist with a grudge against the Muslim world, the Journal and the AP have, through their own carelessness, played into stereotypes of wealthy Jews conspiring to subvert the institutions of the world — in this case the religion of Islam — in their age-old pursuit of global hegemony. And the spread of the violence and unrest throughout the Middle East in response to a bizarrely ham-handed video clip is more proof than anyone needs of the destructive potential of such stereotypes in today’s interconnected world.

Writing for Change in San Francisco

At first, I was worried that a one-day conference wouldn’t be worth $99 or, at the last minute, $149, but the moment I was welcomed into the Unitarian church on Franklin, I received a nice string backpack containing three new books, all useful, and two, especially valuable. Already I had recouped $60! And there was much more. This is a conference I believe many Tikkun readers would appreciate. Hawken and the Seattle Protests: Writing That Changes the World
The best moment – Paul Hawken’s speech – came first.

Embracing the Shmita Cycle: A New Year Vision

Shmita, literally translated as the ‘year of release’, and more widely known as the Sabbatical Year, is the focal point of Jewish earth-based traditions. Two years from now, on Rosh Hashana 5775 (which will be 2014), the cycle will once again enter into it’s 7th year, and the Shmita period will begin anew. And this is when things will get quite interesting.

The Extraordinary Challenge of Wanting to Create Change

In the last few days I’ve been almost haunted by realizing how often we want others’ behavior to change. We may want to see change in some small, annoying behavior that our child does, or a major harm created by the CEO of a transnational corporation. It has recently dawned on me that no matter the person or the behavior, creating change in another’s behavior is, in essence, a monumental task. And then again – why am I so surprised, when I know how difficult it is to create change within ourselves when we actively want to create such change? When, on top of how difficult creating any change is, we add the extra challenge that the other person may not want to create the change that we seek, it’s no wonder that we so often don’t manage to create the outcome we want outside ourselves.

Who Benefits From Empathy?

When I am able to show someone a possible way of making sense of another person’s apparently inhuman acts, the relief, the restoration of possibility, are almost indescribable. Something melts that may have been encrusted for decades.

“Work is slow. Send the CEO home”: an Unhappy Labor Day

Professionals, ask yourself, when is the last time you heard these words? “Work is slow today. So the CEO has to go home.” (and by the way, his pay will be cut down to the precise hours worked). And since some of the work he’s doing is not executive-level, let’s call him an administrative assistant while he writes emails, and a VP when he’s not leading a meeting but merely attending one, and pay him at lower levels for those hours. Should a teacher be paid clerk wages while she photocopies materials for her class?

Weathering Storms and Yearning For Deserts: How to Prepare for Hurricane America

Why am I bringing up a bunch of monastics from the third century A.D.? Because I see so many parallels and dangers inside our own form of empire and so many elements of faith corrupted by the need for polarized absolutes which allow no room for questions and definitely no space for grace. I find myself, for the first time in my life, having a particularly personal empathy for the plight of the desert monks and nuns. I can understand wanting to leave the center of civilization to keep one’s connection to faith, soul, and God.