Enlarging our Moral Language

When the Gaza war began in November 2012, American Jews’ lack of an embracing moral language, a language that could acknowledge all viewpoints, sufferings, terrors, humanity, became painfully obvious. To speak of the civilians dying in Gaza was, to many American Jews, to attack Israel and deny its legitimate rights to exist and defend itself from missiles. We seemed to have no language in which we could speak both of Israeli families huddling in bomb shelters as far north as Jerusalem and children crawling through Gaza rubble. Indeed, to judge by the anguished, enraged Facebook and Twitter exchanges I saw, we didn’t even have a language in which we could acknowledge and address the feelings and perspectives boiling among American Jews.

Getting Centered: A Musing by Jim Burklo

I don’t understand the mathematics behind the gomboc. But my intuition suggests that its shape has some kind of eternal, universal quality about it, as does a sphere or a cube. In some way, it must be a shape that describes gravity itself. It’s a shape that represents, but also actually embodies, one of the fundamental relationships forming the cosmos.
Perhaps also it evokes the shape of the soul, tumbled about by this rough world but created to right itself in relationship to its divine Source. Had Bodhidharma lived long enough, and meditated deeply enough, perhaps his body would have melted further into the shape of the gomboc. Then the daruma doll would need no extra weight at the bottom to get it to return to “center”!

Holding Dilemmas Together in the Workplace: A Sneak Preview of the Future

Throughout human history, stories have been a source of inspiration and bonding. Especially in these difficult times, when we need inspiration about what’s possible, when so many of us are hungry for some faith that collaboration can work, I feel so happy to have some examples that nourish me in my own work. This is, simply, about what work can be like when we embrace a deep intentionality of collaboration. (These are three real-life stories, two of which are changed in non-substantial ways to protect anonymity.) They all exhibit the path I think of as inviting people to hold a dilemma together. I have written about this path in other contexts, and I am truly delighted to share something that can offer a visceral sense of what the future could look like, however small the scale.

Powerful Film on Germany's Post-war Chaos and a Moral Coming of Age

The movie title, “Lore,” refers to the eponymous strong-willed but idealistic teenager, who tries to lead her four young siblings to safety at their grandmother’s house, through the lawless, war-ravaged landscape of a German nation totally defeated in 1945. Her physical trek triggers an inner journey of an impressionable young person on the edge of adulthood who suddenly confronts a brutal reality denied her previously by die-hard Nazi parents. We gradually see her shed the Nazi faith she grew up with, and recoil against the ugly hatefulness of the people around her.

Last Night, the Second Holocaust Was Averted at Brooklyn College BDS Forum

Last night, Brooklyn College hosted a forum on the Boycott, Divestment and Sanctions (BDS) movement – a non-violent initiative targeting Israel’s suppression of basic political rights for Palestinians, particularly those occupied in the West Bank.
In the weeks preceding the forum, Brooklyn College was under intense pressure to cancel the event, pressure spearheaded by Harvard professor Alan Dershowitz, who curiously chose to argue against the concept of academic freedom by claiming the forum would be a “propaganda hate orgy” and should not be allowed.

"Progressive" Congressman Jerry Nadler Tries To Shut Down Free Speech at Brooklyn College

I have long maintained that when it comes to Israel, the distinction between right and left disappears in this country.
Check out this letter from Congressman Jerry Nadler, a West Side Manhattan Democrat, demanding that Brooklyn College not permit a campus group to discuss strategies for boycotting Israel to meet on campus. Nadler is joined by virtually every major “progressive” New York politician. Nadler and his cohorts make the case that they don’t mind the boycott group meeting but object to the political science department sponsoring an event that presents “only one side.” Of course, anyone who attended college knows that academic departments do that all the time because sponsoring a discussion does not mean the department is endorsing it, only that it favors airing of all sides.

The What and the Why in Human Needs

Anyone who becomes acquainted with Nonviolent Communication (NVC) quickly learns about the critical role that human needs play in this approach. In my own mind, placing human needs front and center is the core insight around which everything in NVC revolves. This is the aspect of NVC that challenges prevalent theories of human nature; the entry point through which collaboration becomes possible in groups; the engine of the kind of healing that happens through engaging with an empathic presence; the mechanism through which conflict mediation proceeds; and the path to personal liberation. Because of their centrality to my thinking, spiritual practice, and work, I almost invariably refer to human needs in my blog pieces and when I speak.

An Achievement Beyond 'Pinkwashing'

Unfortunately, the relative advance for gays and lesbians in Israel is a source of contention that bleeds into the Arab-Israeli conflict and the overwrought polemics of pro-Israel defenders and anti-Zionist detractors. Pro-Israel elements will focus upon advances for gays as evidence of Israel’s progressive nature; anti-Israel activists will condemn this as “pinkwashing,” an attempt to divert attention from Israel’s poor human rights record regarding the Palestinians.

What a Spiritual Progressive Agenda Might Look Like

Neither the New York Times nor Zaretsky even comes close to dealing with what a spiritual progressive agenda would look like if we apply our (TIKKUN) call for “The Caring Society—Caring for Each Other and Caring for the Earth,” much less our call for a New Bottom Line of love, caring, generosity, ethical and ecological sensitivity, and awe and wonder at the grandeur and mystery of the universe, to the current realities of America, global politics, and the environment.