Verbal Violence

It was easy for the Left to be smug during the debate over violence in political discourse that opened up in the wake of the shooting of Gabrielle Giffords. The days when violent discourse – and violence – were most popular on the Left are decades behind us, while the Right seems to be constantly ratcheting up the level of verbal violence. But we don’t have to draw crosshairs over opponents’ faces to turn them, rather than their ideas, into targets. Violent rhetoric may or may not spark acts of violence – but there is no doubt that targeting individuals rather than ideas snarls the debate on which democracy depends, and weakens the connection between progressive ideas and the generous, embracing notion of humanity in which they are rooted. I learned the importance of speaking respectfully of and with those with whom I violently disagree from the most conservative people I’ve ever known personally: the students at Stern College for Women of Yeshiva University who had visceral objections to my return to teaching as an openly transgender faculty member.

Feedback without Criticism

I have yet to meet a person who likes criticism. Instead, what most of us do is contract inside when we hear a criticism. Sometimes we respond defensively, sometimes we add the criticism to our pile of self-judgment, and sometimes we deflect and ignore what’s being said. In the process, we rarely manage to make use of the vital information and opportunities that useful feedback can provide: learning, better teamwork, or simply insight and understanding. On the other end of this painful and familiar dynamic, it is well known that both in personal life and in the workplace most people dread giving feedback.

Values at Davos? Jim Wallis' Moral Economics

Jim Wallis, at Sojourners, walks a tightrope that gains him many critics. He is probably the best known “left” evangelical Christian in America, and yet he eschews the term “left.” He prefers to use the word “moral” and wants to see a moral politics, a moral federal budget, moral business, etc. And when he says “moral” he means primarily following the Bible’s injunctions to help the poor, the prisoner, the sick. What’s not to like about that?

The Honorable Scars of the McCarthy Era

We haven’t done guest-written book reviews on Tikkun Daily before but here’s a nice one to start with:
Review by Lisa Pearl Rosenbaum
It has been over fifty years since the end of the McCarthy era, but the impact of the blacklist has not gone away. Julie Gilgoff’s compelling memoir (at right, published by Allbook Books, 2010) about her grandfather Max Gilgoff, a Brooklyn, New York high school teacher, gives us a highly personal, insider’s view of that “Scoundrel Time” and its aftermath. Max Gilgoff wasn’t famous, like the Hollywood Ten. But in his community, he was a revered French teacher, a poet, an intellectual, and a man who fought for the powerless. When Henry Fields, a local, young black father of four was shot to death by a policeman for a minor traffic infraction, Gilgoff helped organize a peaceful protest that channeled his community’s anger.

The State of Our Stuff

Our union’s present way of life is not sustainable: the miles of cavernous malls full of stuff (made elsewhere) staffed by underpaid workers who can’t afford to buy much stuff. Why then is our goal to make more stuff, so that we can cling to our slipping superpower status?

iThink therefore iAm

Here I am. Over there are my iMac, my iPod, and my iPad. Sometimes I find myself worried over the fact that I can no longer clearly tell where one ends and the other begins. My sense of who I am, and certainly of what I’ve done in the world, is accessed more easily on them than on me. McLuhan talked of media as extensions of our senses, and predicted that computers would become the extension of our central nervous systems. They certainly have, and at other times I get really excited by that.

When Generosity, Love, and Kindness are Public Policy, the Violence We Saw in Arizona will Dramatically Diminish

The attempted assassination of Congresswoman Gabrielle Giffords and the murder of so many others in Arizona has elicited a number of policy suggestions, from gun control to private protection for elected officials, to banning incitement to violence on websites either directly or more subtly (e.g., Sarah Palin’s putting a bull’s-eye target on Giffords’ congressional district to indicate how important it would be to remove her from the Congress). On the other hand, we hear endless pleas to recognize that the assassin was a lonely and disturbed person whose choice of Hitler’s Mein Kampf as one of his favorite books reflects his own troubled soul, not his affinity to the “hatred of the Other” that has manifested in anti-immigrant movements that have spread from Arizona to many other states and in the United States and has taken the form of anti-Islam, discrimination against Latinos, and the more extreme right-wing groups that preach hatred toward Jews. The problem with this debate is that the explanatory frame is too superficial and seeks to discredit rather than to analyze. I fell into this myself in the immediate aftermath of the murders and attempted assassination. I wrote an op-ed pointing to the right wing’s tendency to use violent language and demean liberals and progressives, and its historical tie to anti-Semitism and anti-feminism.

Don’t Take Yes for an Answer: The Power of Cultivating Collaborative Leadership

Nick (not his real name), CEO of a privately owned company, identified listening to others as one key area of learning for him. As we explored this challenge, we soon realized that truly opening to hearing others would require overcoming a habit of distancing and separating himself from people whom he perceived to be different. I offered him one of my personal practices: looking for 3-5 things I have in common with someone I experience as different and separate from me. Nick immediately thought of Dick Cheney as an exception, someone with whom he really didn’t have anything in common. I challenged him on this belief, and he succeeded in identifying several qualities they shared, the last of which was this statement: “We both like power.”

A Niche in the Long Tail

Last week I was walking past the Salvation Army store on my corner, when I noticed that someone had abandoned a box of books in front of the deposit bin. I assume that things left there are for perusal, so I perused, and found a book I’d always been curious about: Chris Anderson’s “The Long Tail”. Andersen writes about how things change when scarcity of access is no longer a factor in what we purchase. He looks at books and music in particular, and at the changes that have occurred in our consumption of those media, now that we have unlimited choices of what to read or listen to. A half century ago, my reading source was my school or town library, and what they had was the limits of what I might read next.