“We Are One” Worker’s Rights Rally—What Can We Learn From Religious Leaders About Solidarity?

by Dylan Kaufman-Obstler
“The Church traditionally in the past has been disconnected from the community,” Rev. David Kiteley with the Pastors of Oakland tells me. “We have been taking care of ‘spiritual matters’ and we need to broaden what spiritual matters means… If we isolate ourselves in our religious communities, we are really of no value to society.” We are at the “We Are One” Workers Rights Rally that was held in Downtown Oakland on Friday, July 22, to demand the better treatment of workers and a more fair economy. I am witnessing the event through the lens of this question: how do we bring a sense of solidarity and mutual support to our activism?

Viewing Israel Through a Filter of Ignorance and Fear: Thoughts on my experiences as a schoolteacher in Lebanon (by Annie Marino)

We got great feedback from Annie’s last post, so… here’s another post from Annie Marino who spent two years in Lebanon teaching. ***
It did not take long for me to find that in Lebanon the perception of Jews, Israelis, and Israel is generally misinformed at best and virulent at worst. Over time, it appeared that the root of this misperception is a sobering combination of ignorance, and even more viscerally, fear. Stories of ignorance related to Jews and Israel were so common they almost became mundane.

From Mistrust to Collaboration

Lately, I have been invited to support managers at different levels who attempt to embrace a collaborative approach to management within their organizations. Despite their clear intentions and strong commitment, I have seen a pattern arise that slows down and sometimes even subverts their efforts. The good news is that tips exist for addressing the factors that interact to create this tragic consequence. Residual Habits
Our intentions are rarely sufficient by themselves to change long-seated habits. Since hardly any of us were raised with models of collaboration, we have learned to retreat or charge, give up or attempt to impose, direct others or follow their lead.

Was the Prophet Jeremiah a Failure?

When as a teenager I became immersed in the writings of the Prophets, I was most excited by the Prophet Jeremiah. My parents, who thought I was making a big mistake to have decided to become a rabbi, told me that I really sounded more like a prophet, and that one could not combine a deep prophetic vision with being a congregational rabbi, because the congregation would fire anyone who would challenge their comfortable life-style. Moreover, they warned me that people would always be offended by the “truth-telling” and “confrontational attitude” of the prophets in general and Jeremiah in particular. But their biggest challenge was this: “What’s the use of being a prophet when the prophets were all such failures? They were scorned in their life-times, and their message was not really heard by those to whom it was spoken or written.

"This is What Religion Looks Like!"

Anyone driving through Madison, Wisconsin in April and May would have recognized those nine beeps of car and truck horns, ubiquitous throughout the city: This is what democracy looks like! The mainstream media focused on unions, of course, public and private, coming together in unexpected solidarity, but not everyone realized that spiritual and religious groups played a significant role as well. And here’s something that will challenge your prejudices: evangelical groups were among them. Together with the religious organizations that form the usual progressive “suspects,” they chanted their own variation on a theme: This is what religion looks like. Houses of Worship: the new “public” spaces for political action?

Transcending Norms of Separation

One of the things I do in life is talk to strangers whenever I have any inkling of a possible human connection, however momentary. These acts feel precious and a little subversive. Talking about these moments feels oddly more vulnerable than the act of reaching for the connection in the first place, and so I rarely do it. Yesterday I experienced two in a row that were so meaningful I decided to risk the embarrassment for the hope of inspiring others to join me. I was walking out of the Berkeley Farmers’ Market, and a woman was coming towards me from a distance.

Imagining a Different Future: Family Accountability in Eliaichi Kimaro’s A Lot Like You

When I saw Eliaichi Kimaro’s moving and complex documentary A Lot Like You at the Seattle International Film Festival in June 2011, one of my first responses to this film was to recognize it as a model for a personal and family accountability process. Having just finished reviewing The Revolution Starts at Home: Confronting Intimate Violence Within Activist Communities for Bitch magazine, I was interested in seeing more concrete examples of community accountability, which the authors define as “any strategy to address violence, abuse or harm that creates safety, justice, reparations, and healing without relying on police, prisons, childhood protective services, or any other state systems.” A Lot Like You brings to life the complicated, messy, beautiful, and liberatory process of addressing harm and seeking healing within a family context. I sought out Eliaichi, a Seattle filmmaker and activist, for an interview and was excited to learn that she also sees her film as capturing the beginning of a family accountability process. The film was originally titled Worlds Apart, and its change to A Lot Like You reflects the journey that Eliaichi embarked upon while creating this documentary about her relationship to her father’s side of the family – the Chagga tribe in Tanzania, who live on the slopes of Mt.

Being with the Dalai Lama: A Note from Rabbi Michael Lerner

I was honored to be invited to be on a panel with the Dalai Lama July 18 in Chicago. This is the third time I’ve been invited to be on a panel with him, and by now he recognizes me. His first words when we embraced yesterday were: “Last time your kippah was red, now it’s white–but very nice!” He was referring to the head covering that religious Jews wear on our heads, also known as “yalmekah” or skullcap. (He doesn’t seem to change his outfit very often–it’s beautiful color and simplicity bespeaks his philosophy).

Holding Tough Dilemmas Together – Part 2

In my previous post I shared two examples of how a conflict can be transformed by being held together with another as a shared dilemma: what can we do here to respond to both of our needs? Today I want to illustrate with a third example between father and teenage daughter. Sharing Responsibility with a Teenager
Bob, the divorced father of a 15 year old, was struggling with a challenge that involved both his daughter and his ex. When his daughter was with him, she went to sleep late, woke up late, and was often late for school. This threatened her mother’s continued willingness to have her stay with Bob.