Lowe’s recently pulled its advertising from the popular television show “All-American Muslim,” bowing to the pressure of Isalmophobes. It is unworthy of our business as Americans who care about the stories of all American religious communities. We now need a new place to shop, as we approach the new year. Help us draft Home Depot to be the tolerant alternative! We are asking Home Depot to buy the spots on “All-American Muslim” that Lowe’s used to purchase.
Sara is at that age where the emerging presence of doubt and inquiry are grappling for predominance with the evocative fantasies which have largely colored her young mind for much of her blessed childhood. She was inspecting holiday decorations in my office when I asked her if she thought Santa would visit her this year.
Al-Khalayleh, Palestinian village near the settlement of Giva’at Ze’ev, outside of Jerusalem – A group of young men are swinging shovels and hammers at the walls of a house – their own house.
Creating meaningful relationships with the actual people that interact with me I learn that my sphere of influence is almost always larger than I take note of even if it’s smaller than my wishes. If I bring to bear, with support and community from others, my vision and its application to the specific moment in which I find myself, then I continually take steps towards this vision. A different future is then born, again and again, in each of my small and meaningful acts.
D’bi’s work is fiery. She stares down issues like racism, sexism, homophobia, colonialism, slavery, and the inequities visited upon the world by capitalism, but perhaps her most enduring theme is love.
The recent pepper spraying “incident” at the University of California at Davis represents more than an opportunity to create a cleverly photoshopped, viral meme. The act is part and parcel of a larger collective mindset-a proclivity towards authoritarian overreaction now deeply internalized in daily life in the U.S.
To cite only a few examples, by means such as, “zero tolerance” policies in public school systems, to “no knock” warrants, to snooping on and control over employees private lives by corporate employers, to the war on the Bill of Rights that is the so-called war on drugs, to the brutal suppression of constitutionally granted rights to free assembly and free expression by militarized police forces, to the unconstitutional killing of both U.S. citizens and foreign nationals abroad by predator drone attacks-daily existence within the nation has become more repressive, less inclined to the acceptance of the moments of creativity and uncertainty inherent to freedom. In fits and starts, by law and deed, the U.S. has moved closer in the direction of a panopticon-prone, brutality-leveling, waking authoritarian nightmare than a democratic republic devoted to erring in the direction of the ideals of justice and liberty. Granted, such ideals will never exist in pure form. Still, by the same token, the sane neither shill for utopia nor become adapted to tyranny.
A major modern conundrum is how the Arab/Israel conflict remains unresolved and, seemingly, unresolvable. In his latest book, Embracing Israel/Palestine, Rabbi Lerner suggests that a change in consciousness is crucial. He examines how the mutual demonization and discounting of each sides’ legitimate needs drive the debate, and he points to new ways of thinking that can lead to a solution.
HOBOS TO STREET PEOPLE: ARTIST’S RESPONSES TO HOMELESSNESS FROM THE NEW DEAL TO THE PRESENT
by Art Hazelwood
Freedom Voices, 2011
In 1939, the iconic American photographer Dorothea Lange (1895-1965) took and disseminated a photograph of a mother and her two children on the road in Siskiyou County, California (Figure 1). Like all of Lange’s Depression era images, this work reveals the powerful human pathos of poverty and homelessness. Viewers cannot fail to feel the agony and despair of a mother trying desperately to maintain her family in the midst of overwhelming economic catastrophe. Like hundreds of her photographs, this effort represents the essence of socially committed art, the result of a visual artist who used her creativity to call attention to the human face of social disruption and human suffering. Art historians universally accept Lange as one of the masters of American photography, both for her outstanding artistic skills and for her profound empathy for the most marginalized members of society during the Great Depression.
Tax policy may seem far from the passion of Occupy, but it is essential to this moral movement. Reforming taxes on capital gains, the profits from sales of stocks and other financial assets, will target the wealthiest without hurting the economy.
If the spirit of Occupy Wall Street and its home at “Liberty Square” is to survive and have impact, occupiers need a larger understanding of what sacred space is and what it isn’t. Sacred space can be anywhere, any time. It is by definition beyond time and place.