Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/culture/non-violent-communication-nvc/page/7/)
I want to criticise Israel not to do down the tribe but to stay loyal to it. I want to uphold the values and teaching that I think of as mine by birth and by upbringing. I’m not boycotting Jews or Judaism when I make the case for a radical change in our attitude to the Palestinian people. Rather I am upholding all I see as worthwhile, eternal and universal from my Jewish heritage and history.
Can the youth of today do things differently in the future? At Kids4Peace, an interfaith community of Israeli, Palestinian, and North American youth and educators, the next generation of peacemakers is learning how nonviolent communication facilitates listening and understanding rather than judgement.
Birthwrong is simultaneously a criticism, a parody, and a genuine alternative to Birthright and the many other organizations running similarly uncritical Israel tours. We aimed to celebrate life and history in the Jewish diaspora, particularly in Spain. The key principle of the trip was non-Zionism, rather than anti-Zionism.
As with any movement, it’s important to glean wisdom and turn to those who are leaders in their own right for inspiration. The speakers in this series offered a profound sense of hope as well as real-world steps for action, which deeply resonated with the summit’s attendees.
Are not the opponents of living wages, paid sick leave, are not the antagonists of giving working folk a decision-making power over the means of production and distribution frequently the antagonists of folk of color — and we might add of women, LGBTQ folks, immigrants, and others? At this hour, Dr. King’s legacy still speaks to us, in particular concerning leveling inequality and creating an alternative economics.
As a U.S. citizen, I am to some degree complicit in U.S. systemic violence, and who gives two hoots about whether or not I enter the White House. This is not about being pure; the historical trauma and injustices we face are not new. My hope is in the refuge of awareness and awakeness.
The Christian response to nonviolent direct action in 1963 sounded similar to many critiques of Baltimore’s uprising today: yes, injustice is wrong. But we must be patient. Don’t stir up trouble. But when you come to a dead end, nonviolence teaches you to look for a resurrection.
The mobilization of urban grassroots challenges the image of the overly professionalized and advocacy-oriented NGOs as the main civil society actors in post-Socialist countries. So, what is the state of these movements?
What kinds of messages are we sending our youth? Do we truly understand our own complicity in the bullying we see in our schools? Unless and until we grapple with the ways in which our society promotes and gives justification to such bullying, we will never truly solve these problems.
Though the AFDI’s Islamophobic and racist actions is doing have been classified as “free speech,” that does not mean that we have to tolerate it by not speaking up. We have the right, as well, to take this case to the court of public opinion and call it out for what it is: a hateful reaction to an already minoritized and misunderstood group of people.