Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/culture/non-violent-communication-nvc/page/34/)
David Grossman is one of the greatest Israeli novelists and his sensitivity to the nuances of daily life in Israel is exquisite. For those who don’t understand how far Israeli racism toward Arabs has led that country away from traditional values, just read his latest article (translated by Sol Salbe of the Middle East News Service) and contrast it with the Torah perspective articlated in Deuteronomy Chapter 21 sentences 1-9.
Occupy Faith: the Interfaith Tent at Occupy Oakland
Hate crimes? Robbery? Violence against police? If you Google “Occupy Oakland,” you might miss another deeper story, the story of Occupy Faith, the Interfaith Tent, now metaphorical, though no less strong, that has supported and borne witness to Occupy Oakland since October 24, 2011. Nichola Torbett,Director of Seminary of the Street (“At the intersection of radical love and justice”– my favorite neighborhood!) told me about the origins and activities of the Interfaith Tent which are myriad and moving.
Many years ago I was embroiled in a very complex legal battle with a landlord. A big part of the challenge for me was that both the landlord and the partner I was living with at the time had been trained as lawyers, and I was quite alienated from the language and mindset of the interactions. I was female, inexperienced in landlord disputes, and with zero knowledge of the law. My partner, in addition to being a lawyer, was also male and had won a lawsuit against a previous landlord. In strategizing how to respond, we both loved the idea of challenging the power structure inherent in these differences.
One of the central tenets of my work has been to combine “spirituality” with more justice oriented work. Far too often in the new age meme there is a complete lack of acknowledgment of issues of oppression and racism. My newest website Beyond Whiteness is my latest attempt to provide more awareness around these crucial issues. It features dozens of videos, documentaries, articles and resources related to anti-racism and white privilege work. Enjoy!
When I first heard that Gandhi was viewed as “the enemy” by many Dalits in India (formerly called “untouchables”), I was dumbfounded. How and why could Gandhi be seen as having betrayed the Dalits when he opposed untouchability even in the face of active discomfort on the part of close associates? Last month, while I was in India teaching Nonviolent Communication to 120 people, including a significant number of Dalits, I had the opportunity to explore this question further. During a session called “Gandhian Principles for Everyday Living,” a topic about which I have written at length, one of the 60 people present expressed anguish, pain and anger towards Gandhi. He was a Buddhist, like many other Dalits who had chosen to follow the Dalit leader Dr. B. R. Ambedkar in leaving behind centuries of mistreatment under Hinduism.
Would you please help us put an ad in the New York Times, Washington Post (or maybe also Ha’aretz and Yediot in Israel, and other media, depending on how much money we can raise) to put public pressure on President Obama to NOT agree to overtly or covertly approve an Israeli preemptive strike on sites where Iran is developing its nuclear capacities? Click HERE to see the ad and hopefully make a donation. As of now, Iran does not have those capacities, and though Israeli leaders are arguing that they must strike now before it becomes impossible to block the development of nuclear weapons, U.S. intelligence sources said on Friday, Feb. 24th, that Iran had not made any decision to go forward with developing nuclear weapons. You can view a sample version of the ad below(though when it is layed out beautifully on a full page in the NY Times and Washington Post, it will not look as wordy as it looks now, and there will be room for the names of some who have signed and donated to it).
“I will do everything in my power to resolve every conflict, however small.” — Thich Nhat Hanh
I think I am not alone in nursing the fantasy that if I only got the “right” people in some “right” configuration, we would essentially have no significant conflict. Of course I know better. From personal relationships to organizations, conflict is an integral part of life. Still, when conflict arises, especially for the first time in any particular grouping, I recognize in myself and know in others a kind of disappointment, a loss of some hope that maybe this time we can have it be different, perfect.
I landed in Delhi on Friday morning, Jan 13th. By noon I was already in love with India. By the time I left 3 weeks later, I was committed to going back to learn more about life, to offer, humbly, what I have learned about human relationships and systems, and to nurture relationships that have become significant in a matter of days. Except for a small minority of affluent city dwellers, people in India don’t have access to the amenities we have come to take for granted in North America. I was only in one place that had a shower with running hot water.
Israel’s system of military justice – the complex and suffocating legal framework which has governed Palestinians in the Occupied Territories for decades – has been largely invisible to the outside world, including to many Israelis. However, a confluence of events in the past month is illuminating on a grand scale this cruel and repressive legal system that has dominated the lives of Palestinians for far too long. Last month, a piercing documentary by Israeli filmmaker Ra’anan Alexandrowicz – The Law in These Parts – won the 2012 World Cinema Grand Jury Documentary Prize at the Sundance Film Festival. The film forces former IDF officials and judges to wrestle with the inherent injustices they helped create in forming Israel’s military justice system – including the practices of indefinite detention, land confiscation for settlements and the use of torture in interrogations. The Law in These Parts, and the prestigious award it garnered, helped spark conversations in Israel and abroad about the legal system which enables Israel’s occupation.
For two weeks (interspersed with two nights in the Galilee) I have been in the Holy City with a group called Living Stones. Our main intention was to show solidarity with the Christian churches during Unity Week 2012. This involved sharing in prayer in Anglican, Lutheran, Latin, Armenian, Greek Orthodox, Ethiopian, Syrian and Coptic Orthodox, and Greek Melkite communities each night, meeting members of the communities and trying to understand their concerns. Much was fruitful and hospitality was wonderful. But there was a feeling of sadness that church leaders — with one exception — did not take the opportunity of the coming together to address specific peace issues.