Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/culture/empathy-culture/page/9/)
I am a Contributing Scholar for the State of Formation, an online program of the Journal of Interreligious Dialogue. Earlier this month the State of Formation sent me and a few other scholars to the National Holocaust Museum in Washington D.C. What’s the big deal, you ask? I’m Muslim who grew up in Pakistan, and I had never thought much about the Holocaust until this visit.
The United States of America was founded on Christian justifications for oppression. But when clergy and lay people pronounce their conservative dogma on sexuality and gender expression, race, women, on other religions and on atheists, they must expect opposition to their ideas and to their dominant group privileges, to their interpretations of scripture, and to their constructions and revisions of history.
Placing wholeheartedness at the center could build much more virtuous cycles between personal change and political action. Placing wholeheartedness at the center of our relationship to work could build much more virtuous cycles between personal change and political action. Author and researcher Elena Blackmore examines the role of empathy in economic transformation.
Now in the wake of a Boston jury’s conviction of Dzhokhar Tsarnaev we have the opportunity to detour out of the perennial cycle of violence and vengeance. Let all these senseless murders serve as a catalyst to bring people even closer together.
Last Friday, on the first night of Passover, I was asked to share a teaching on Moses, who led our people out of slavery in Egypt. A friend suggested I share it with you:
The idea that always arises for me when I think of Moses and many other leaders of spiritual or political revolutions is Amilcar Cabral’s concept of “class suicide.” Cabral was the revolutionary socialist leader of the national liberation movement that freed the Portuguese colony of Guinea-Bissau. “Class suicide” describes the act of dying to the privileged class of one’s birth – for instance, by taking a step with no return – and thus sacrificing one’s own privileged position and power in favor of full identification with the oppressed. In either political or spiritual history, a large proportion of such trailblazers were born into privilege.
Whatever your tradition may be, the Passover story reverberates with relevance in our modern world. It is a story of resistance, struggle, self-doubt, and crises of faith, the attempt to destroy a people perceived as the Enemy. Just as we remove drops of wine from our cups to commemorate the Egyptian firstborn sons who were slain, so should we hold dear the thousands of Palestinian children killed in the name of Israeli “security.”
Benjamin Netanyahu and all the others gave no real alternatives to Obama’s negotiated settlement – even in advance of all the terms coming out – other than war. I believe that Obama and his team have now earned the Nobel Peace Prize awarded to him in 2009.
So if God is imageless, and we are made in his image, as the Torah says in Genesis that God created Adam “in His own image,” then at bottom, every individual self must be equally imageless, unpronounceable, without definition. Thus having a “self-image” or “ethnic image” falls away from the ultimate state of mind and heart, the pinnacle of freedom, to be grateful for.
We understand God in part as the Transformative Power of the Universe – the force that makes possible the transformation from that which is to that which ought to be, the force that permeates every ounce of Being and unites all in one transcendent and imminent reality. And you are welcome at our Seder even if you think all of this makes no sense and there is no God.
The fact that the conservative (so-called) narrative is dead wrong matters not a bit if there is no alternative. Some would have us believe that there simply is no coherent progressive narrative: we’re just on the wrong side of reality. Though this may be true, the fact is that this implicit foundation story of our civilization is dead wrong, and does not admit of progressive reasoning, or progressive values.