Enlarging our Moral Language

When the Gaza war began in November 2012, American Jews’ lack of an embracing moral language, a language that could acknowledge all viewpoints, sufferings, terrors, humanity, became painfully obvious. To speak of the civilians dying in Gaza was, to many American Jews, to attack Israel and deny its legitimate rights to exist and defend itself from missiles. We seemed to have no language in which we could speak both of Israeli families huddling in bomb shelters as far north as Jerusalem and children crawling through Gaza rubble. Indeed, to judge by the anguished, enraged Facebook and Twitter exchanges I saw, we didn’t even have a language in which we could acknowledge and address the feelings and perspectives boiling among American Jews.

The Invisible Suffering of Children

Even while writing this, I feel helpless, knowing that many who may read these words will see the world in the same way that he does, and not knowing how to make the plight of children visible and understood, how to help all of us see that this father’s emotions are the most reliable indicators of his own heart’s well-being, and that I wish so much that he listened to his heart instead of shutting it off to do what he fervently believed was the right thing to do. It’s clear to me that he suffered, too, not only his daughter.

Science, Morality, Ethics

“The argument that we can simply apply our ever-increasingly knowledge to the objects before us and increasingly develop a more convenient environment runs into the real experience of humans, that as we manipulate the biosphere to garner given benefits, real costs are extracted, though often in hard-to-predict ways, and often on people who were not involved in the development of the original technology….”

Wonder – A Book That Transforms the World

Masterfully crafted and impossible to put down, this book should be required reading for anyone over the age of ten. Augie, like Alex Libby, is an amazing person with fascinating interests, incredible courage, a wicked sense of humor, loving compassion for others, a willingness to forgive other people’s weaknesses and bad behavior, and he can be a lot of fun to be around if you take the time to get past the surface. Augie, though, unlike Alex, has such severe deformities that it takes a lot more work to get past his surface.

The Art of Revolution: Spoken Word, Video, and Performance Art to Change The World — Juliane Okot Bitek

Juliane Okot Bitek knows the power of narrative. An award winning writer living in Vancouver, Canada, Okot Bitek is also an Acholi woman who calls Gulu in Northern Uganda home. Considering the civil war (1986- 2006) that plagued northern Ugandans, it’s no wonder much of Okot Bitek’s passionate writing focuses on social and political issues. In the last decade, through her poetry, essays, fiction, nonfiction and opinion pieces, Okot Bitek has fought both to make sense of, and to expose the tragedies of her homeland.

Responding to People in Power

. How we transform the legacy of millennia in learning how to respond to those in power eludes me. I keep thinking that I have a piece of the answer, and then I see even more fully how immense the challenge is. Nevertheless, I want to contribute my share to a conversation I didn’t start and which I hope can be ongoing in many circles as we come to see our complicity, both when we have formal power and when we don’t, with maintaining things as they are.

Adam Lanza and All of Us

From Alice Miller, and from many other sources, I have come to accept without any doubt that no one does violence to others without violence having been done to them earlier. From James Gilligan, whose work I have mentioned here before (e.g. here and here), I have come to understand the mechanism that translates violence received into violence enacted on others. From Marshall Rosenberg and my years of working with Nonviolent Communication, I now have a clear frame for making sense of the work of Miller, Gilligan and others. The language of human needs helps me understand violence with an open heart, without collapsing, without blaming, without shaming.

Bridging the Divide Between Tragedy and Grace

The tragic events Friday in Connecticut bring with them a panoply of emotions; everything from grief to anger to fear to shock. As humans we want to understand and we often think that means dissecting the life of the shooter to either find some shred of humanity and some emotional resonance so that we can relate in some small way or find something defective in his chemical makeup that makes him so far from us that we don’t have to imagine someone like him sitting on our continuum of humanity.