An Open Letter to Presbyterian Clergy

From Two Jewish Social Justice Advocates
Dear Reverends and Church-goers,

We are writing to you as two young American Jews who have just seen something extraordinary. Last week we were guests at the 220th Presbyterian Church (USA) General Assembly in Pittsburgh where we witnessed the historic plenary vote to boycott Israeli settlement products. We congratulate you as people of faith for aligning your practice with your values and taking a principled stand. Mazel tov! At the General Assembly we watched Christian clergy and laypeople engaging in dialogue on a very difficult topic – the Israeli occupation of the West Bank – with respect, grace, and open hearts.

The Audacity of Our Ancestors

Chutzpa. That’s the word that described all three ancestral change-makers whose stories were told at “Reclaiming Jewish Activism,” a panel discussion held at Congregation Sha’ar Zahav last Thursday, May 24th, that brought together three Jewish activists, including me, to speak about our ancestors who inspire us to action. But while our ancestors had chutzpa – as in, they were audacious, and had the nerve to speak up for justice – the original event host’s withdrawal of its invitation to hold the panel illustrated the negative chutzpah in our own Jewish community: the audacity to silence dissent and meaningful dialogue. Speaking to a packed audience at Sha’ar Zahav, the three of us panelists brought our ancestors into the room through presentations of anecdotes, pictures and chronological narratives. Author and Jeremiah Fellow Julie Gilgoff wove her own family history into that of Red Diaper babies who witnessed their parents’ persecution during the McCarthy era.

Micah’s Paradigm Shift Meets David Ben-Gurion

This is reprinted with permission from the Micah’s Paradigm Shift blog. A poke, a tweet and a click-through and @DavidBenGurion, Israel’s first Prime Minister and diminutive giant of pre and post Jewish Statehood arrives at Micah’s Paradigm Shift. Nakba Day approaches, the Palestinians are commemorating the 64th year of the ‘catastrophe’ and the ‘Old Man’ of Israeli politics is in the mood for a robust chat. In his hand he holds a small scroll, it is Israel’s Declaration of Independence signed 14th May 1948. The conversation goes like this:
Micah’s Paradigm Shift (MPS): Welcome Prime Minister!

I Own Israel: A Diaspora Jew's Claim

Israel is mine. I own it – or rather, I hold an ownership stake in it. No, I am not a citizen of the country – I’m an American Jew, born upon Georgia’s red clay, now living amidst lush, Pennsylvanian foothills. And no, I am not obligated to send my children to the IDF, nor do I pay taxes or vote in the country’s elections. I did not pitch my tent this past summer along Rothschild Boulevard, nor have I physically stood with Palestinian and Israeli protesters in Nabi Saleh on a Friday afternoon, inhaling tear gas and fleeing from cannon-propelled skunk water.

Israel: Losing the Struggle

The name “Israel” means “He who struggles with G_d”. Genesis tells how that name was given to Jacob after he triumphed over an angel with whom he had wrestled all night. And indeed there is a tradition in Judaism, unlike any other religion with which I’m familiar, of arguing with G_d. A typical example is Abraham, the first Jew. He argues over the number of righteous people there needs to be in Sodom for G_d to forgive them, and talks G_d down from 50 to 10, which is good bartering with anyone, let alone the Creator of the Universe.

The Holocaust and Arab Nationalism

The clash of vital interests between Jews and Arabs was best illustrated by the Arab Revolt of 1936-’39: although defeated militarily, it resulted in an Arab political victory with Britain’s 1939 White Paper sharply restricting the legal immigration of Jews to Palestine—a virtual death sentence for countless Jews who might otherwise have survived.

A Letter to Anne Frank on Holocaust Remembrance Day

“In the long run, the sharpest weapon of all is a kind and gentle spirit.” – Anne Frank
Dear Anne,
What would you make of it all? What would you think of what has become of the world? What would you feel about how we still behave? Would you be surprised at what has happened to the Jewish people since your death and how the Jewish story is unfolding in the 21st century?