Christianity

School Board Member on Why She Got Arrested

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I am a member of the Board of Education for Durham Public Schools, but I did not go to speak to the Legislature as a board member. I went as a Christian, as a product of the public school system of NC, and as a mother. I went to speak on behalf of the children in Durham who I claim as mine – especially the 27% of children who live below the poverty line. It is these vulnerable children – the least of these – who will be hurt the most by the policies being promoted by the majority in this General Assembly. These children are depending on our schools to become educated citizens who can contribute to our state. We must not abandon them.

Christianity

Drinking from the Justice Well

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I’m delighted that people are eager to hold Jesus and justice together with their whole lives-especially white evangelicals, to whom this is news. But I’m sure that we who have neglected justice for so long cannot learn to practice it well without listening closely to our sisters and brothers who’ve known Jesus while suffering injustice.
We cannot have a justice movement in 21st century America without learning from the black-led freedom struggles of the 19th and 20th centuries in this country.
This is why School for Conversion has decided to make 21st Century Freedom Rides a central piece of our public education program moving forward. And it’s why I’m devoting two weeks this summer to teaching a seminar on the East and West coast for people who are eager to drink from the wells of wisdom that America’s black-led freedom movement offers.

Politics & Society

“Ilegal”: the New “N” Word?

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I do not doubt our need for the rule of law in a world of injustice and twisted desire. We need good laws, and we need to obey them. But the conversation in Washington about “immigration reform” assumes that something is wrong with immigration law as it stands. The problem, in short, is that we have a law that makes the existence of 11 million people illegal.

Politics & Society

On Followership: Building Up the Movement I Can’t Lead

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Daryl Atkinson isn’t just quoting statistics when he talks about America’s most overlooked domestic crisis–mass incarceration as a result of the War on Drugs. 2.3 million people in prison, nearly 7 million in our criminal justice system. The United States incarcerates a higher percentage of its population than any other nation in the world. Since the early 1980′s, when our War on Drugs was declared, incarceration rates have increased by nearly 800%. The result: 65 million Americans–most of them people of color–have been relegated to a criminal caste that is denied access to employment, federal housing, and financial assistance for education.

Culture

Instead of “Leadership Development”

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Some days I find it hard to hold together School for Conversion’s work with neighborhood youth through the WAY, our work in prisons through Project TURN, and our community building efforts through radical education and grassroots organizing. But standing on my block that evening, I could see how good mothers like Ms. Juanita need a mentoring program for kids like Ray and our little neighbor who was standing beside me. I could see clearly how our criminal justice system and its policy of mass incarceration affects people I love. And I could see, more than anything, how this is a problem that we can only begin to address as a community.

Christianity

Jesus, at Least, Opposed the Death Penalty

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Jesus himself cited the Old Testament law which had been given to teach the sanctity of human life: “You shall not murder, and anyone who murders will be subject to judgment.” What is more, Jesus intensified this teaching, saying that anyone who calls his neighbor a fool is subject to the same judgment. But Jesus knew that humans are inevitably flawed in our execution of judgment. “Judge not lest you be judged,” he taught his followers. Instead, he said, “Love your enemies, and pray for those who persecute you.”

Christianity

Remembering Baghdad, 2003

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When God’s people hold onto the hope of reconciliation through the peculiar way of the cross, we interrupt the assumptions of a culture of violence. But the truth is that all of us—not just soldiers and police officers—are well practiced in the use of worldly power. Those of us who come from positions of privilege in society lean on the silent power of money and social norms, trusting in systems of control that have favored people who speak our language or share our skin color. At the same time, people who live with their backs against the wall resort to subversive acts of violence, carving out a space for survival by manipulating the fears those who seem to be “in control.”

Christianity

The Trouble With Earthly Cities

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The confession at the heart of Tyler’s book is one that exposes how much the early 20th century Social Gospel and the late 20th century Religious Right had in common–namely, the assumption of power and privilege. At different times and in different settings, these movements had differing opinions about which way to steer history. But the purchase of each–the energy that drove the activists in both movements–was the belief that it is our job to save America.

Christianity

Embracing Failure

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Every week at Rutba House, we have a time of confession. Years ago, we decided it was an importance practice to have in place, whether we need it this week or not. In community, we’re going to mess up. We all need space to be reconciled.
Often, when it’s time for confession, we sit in silence together and look at the ground.
But I’ve noticed something over the years: whenever one person is honest enough to confess their failure, everyone else inevitably joins them.