art
From Ansel Adams to Calvin: The Surprising Inspiration for Landscape Art
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“More than five centuries after Calvin and almost two centuries after Cole, the art of beautiful uninhabited landscape still moves and inspires us.”
Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/author/guest/page/6/)
“More than five centuries after Calvin and almost two centuries after Cole, the art of beautiful uninhabited landscape still moves and inspires us.”
Twenty five years after the passage of the ADA, the river of discrimination against people with disabilities continues to flow. The river is human-made: we created it, designed the very contours that sweep people with disabilities to the outskirts of society. But because we made it, we can also stop it.
We need to clean up our act in the U.S. We need to pollute less – and this means stopping our production and consumption of dirty and dangerous energy (natural gas, oil, coal, tar sands and nuclear). That’s the biggest issue.
The student power movement in American high schools in the late 1960s and early 1970s is all but forgotten- what happened?
With a style that ranges from realistic to abstract and mysterious, Deirdre Weinberg depicts a variety of subjects from landscapes and cityscapes to scenes from everyday life. A creator of paintings, illustrations, and murals, Weinberg considers herself a figurative painter whose work “always has political or social underpinning.” Weinberg feels that being an artist is innate to who she is; for her, she says, making art is “such a part of you – like an extension of your hand.” Even though her family urged her to study art formally, Weinberg decided not to go to college for art, because, she explains, “I was worried about being trained and not having a chance to develop my own style, of being taught only to develop the vision of the teacher and not my own.” Instead she studied landscape architecture and went on to work as a city planner.
My last day of Sunday school made me realize the long way that we have to travel toward peace in the Middle East, and even toward open dialogue in the American Jewish community. The existence of this chasm contradicts everything that I think is best in Judaism.
Nazis and ISIS fanatics promise a new millennium, a religious order ushering in honor, power, and glory for the elect. In a taste of the paradise to come, these movements celebrate the expression of what Freud regarded as the most intense pleasure: acting out long-repressed vile fantasies.
We think of parks as a sensible response to urbanization and industrialization and of conservation as a logical solution to destruction of resources. Yet why were Congregationalists so interested in these issues? How did their religious values shape these movements?
The Clergy Climate Letter provides one way for people of faith to rally around common moral and religious values centered on earth stewardship and care for creation.
“Low carbon” and “no carbon” energy and energy efficiency should be paid for by abolishing war. Lawrence is right to insist that the U.S. should view problems and conflicts created by climate change as “opportunities to work together with other nations to mitigate and adapt to its effects.” But the madness of conquest must end before any such coordinated work will be possible.