Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/author/guest/page/10/)
Debt and guilt are powerful tools. In the case of debt-fueled growth, damage to the environment, to the vulnerable, to self-realisation, we find the real reason to resist the marketising of the mind and the guilt-priming of the economy.
Professor Henry A. Giroux’s commencement speech to the class of 2015 at Chapman University: “Will we be extremists for hate or will we be extremists for love? Will we be extremists for the preservation of injustice? Or will we be extremists for the cause of justice? “
On May 11 of this year, CBC News published an article in which its senior Washington correspondent, Neil Macdonald, wrote that Canada’s Harper government “is signalling its intention to use hate crime laws against Canadian advocacy groups that encourage boycotts of Israel.” Macdonald drew this conclusion after an e-mail exchange with Josée Sirois, an aide to federal Public Security Minister Steven Blaney. Macdonald asked Sirois to clarify a comment that Minister Blaney made in a speech delivered at the United Nations General Assembly Session on Anti-Semitism on January 22 of this year. In this speech, Blaney stated that “Canada has taken a zero-tolerance approach to anti-Semitism and all forms of discrimination including in rhetoric towards Israel, and attempts to delegitimize Israel such as the Boycott, Divestment and Sanctions movement.” Macdonald asked Sirois to clarify what “zero tolerance” meant in this context.
As a U.S. citizen, I am to some degree complicit in U.S. systemic violence, and who gives two hoots about whether or not I enter the White House. This is not about being pure; the historical trauma and injustices we face are not new. My hope is in the refuge of awareness and awakeness.
Their arrival to the Promised Land has not meant complete freedom and escape from injustice for the Ethiopian community in Israel. An Art Gallery feature from photographer Galit Govezensky.
The Christian response to nonviolent direct action in 1963 sounded similar to many critiques of Baltimore’s uprising today: yes, injustice is wrong. But we must be patient. Don’t stir up trouble. But when you come to a dead end, nonviolence teaches you to look for a resurrection.
The mobilization of urban grassroots challenges the image of the overly professionalized and advocacy-oriented NGOs as the main civil society actors in post-Socialist countries. So, what is the state of these movements?
Blind and exclusive, American exceptionalism is simply nationalism as the rationale that all imperial powers use to justify their military adventures.
In condemning Dzhokar Tsarnaev to death, we would do well to remember Cain and Abel. Even after murdering his brother, Cain is shown unthinkable mercy and protection from God.
Israel is well-sell served by the strengths and assets of Ethiopian Israelis, not least among these values a sense of community around food and intense devotion to Judaism.