Rev. Richard Rohr on How Jesus Interpreted Scripture–if only Contemporary Christians could Follow Rohr!

Rev. Rohr is one of the most creative thinkers in the contemporary Christian world. He seeks to do for Christianity what many of us in the Jewish Renewal movement are seeking to do for Judaism, namely make it spiritually alive and ethically coherent with the highest aspirations of our Abrahamic religions: for a world based on love, generosity, social and economic justice and environmental sanity. To see what that would might look like, please read www.tikkun.org/covenant.  –Rabbi Michael Lerner, editor, Tikkun

Biblical messages often proceed from historical incidents, but the actual message does not depend upon communicating those events with perfect factual accuracy. Any good writer knows that! Spiritual writers are not primarily journalists. Hebrew rabbis and scholars sometimes used an approach called midrash in which they reflected on a story to communicate all of its underlying message. Scripture can be understood on at least four levels: literal meaning, deep meaning, comparative meaning, and hidden meaning. Midrash allowed and encouraged each listener to grow with a text and not to settle for mere literalism, which of itself bears very little spiritual fruit. Some Christians do the same today with mature, reflective reading of Scripture (lectio divina), but Jesus and ancient Jewish teachers were much more honest and up front about this.

Whatever is received is received according to the manner of the receiver. This was drilled into me during my seminary education. People at different levels of development will interpret the same text (or homily) in different ways. There is no one right way to interpret sacred texts. Such a singular approach was a defensive posture that emerged more strongly after the fights of the Reformation and the attacks of the Enlightenment. How you see is what you see; the who that you bring to your reading of the Scriptures matters. Is it a defensive who? An offensive who? A power-hungry who? A righteous who? Surely, this is why we need to pray before reading a sacred text!

More than telling us exactly what to see in the Scriptures, Jesus taught ushow to see, what to emphasize, and also what could be de-emphasized or ignored. Jesus himself is our hermeneutic! He was in no way a fundamentalist or literalist. He was a man of the Spirit. Just watch how he does it. (To do so, you’ll need some knowledge and respect for the Hebrew culture and practices.)

Jesus consistently ignored or even denied exclusionary, punitive, and triumphalistic texts in his own inspired Hebrew Bible in favor of passages that emphasized inclusion, mercy, and honesty. He read the Scriptures in a spiritual and selective way. Jesus had a deeper and wider eye that knew which passages were creating a path for God and which passages were merely cultural, self-serving, and legalistic additions. That becomes self-evident once you know enough to see the “comparative meaning” of an incident or statement. [1]

When Christians pretend that every line in the Bible is of equal importance and inspiration, they are being veryunlike Jesus. This is precisely why Jesus was accused of teaching “as one who had authority, and not as their scribes” (Matthew 7:29, RSV), and why they hated him so much. Jesus even accused fervent and pious “teachers of the law” of largely missing the point. “Is not this why you are wrong, that you know neither the Scriptures nor the power of God?” he asked them (Mark 12:24, RSV). We cannot make the same mistake all over again—and now in Jesus’ name.

References: