Tikkun (https://www.tikkun.org/category/politics__society/page/72/)
From the best of the world’s spiritual and social traditions and from contemporary creativity, we need to develop our tool kits and to organize curricula and training programs to support our ongoing learning and evolution, doing so even in the very midst of action.
My own work has been a long, long attempt to answer two questions: First, “If you don’t like corporate capitalism and you don’t like state socialism, what do you want?” Second, “And how can we get from here to there?”
The need to evolve human consciousness enough to inspire a fundamental shift in global priorities at this historic juncture is urgent. Thus, it is no longer adequate for spiritual progressives to simply write and talk about elevating consciousness or promoting healing and transformation; we must engage in such healing ourselves.
I almost always write for the people who don’t agree with me, and I would like to see more writer-activists reach out. For me, that practice began at the old Village Voice when my editor became increasingly conservative. In discussions with him I tried to understand his objections and fears. My story was then shaped to answer his concerns.
Tenured humanists are an endangered species, possibly the last of a dying breed. Even now, adjunct instructors and graduate assistants teach most of the courses. Further, the ubiquitous presence of for-profit and online universities has increased pressure on brick-and-mortar universities to offer students more options for taking courses via the computer screen.
Our hypermodern selves are pretty much at a kindergarten level now regarding the understanding of how dynamically interrelated the world is (not to be confused with the sort of connectedness the Internet affords, useful though that may be).
What concerns me is the type of oblivious and self-involved behavior that becomes so pervasive that it saps energy and even breaks the spirits of those who encounter it. I think that there is a contradiction in claiming to work for a better world in the future while at the very same time causing people a lot of pain because of how one acts in the here and now.
It is important to listen. My most frequent mistake is trying to impose my point of view or other personal expectation on a multifaceted world. When we set out to improve life for others without a fundamental understanding of their point of view and quality of experience, we do more harm than good.
The president’s Christian faith compels him to seek common ground with his political opponents in our shared desire to provide a secure and prosperous life for the nation, especially for those who are poor and vulnerable. It requires him to seek strength in our diversity, to explore solutions that bridge the partisan divide.
Maimonides said the highest form of tzedakah (charity) is anonymous giving. I think the best test of a pure commitment to social justice is one’s willingness to do the work with zero expectation of honor or recognition.
Secularism is growing in the United States, especially among the young. Perhaps 15 percent of the population already have no religious affiliation. While many among the nonchurched profess traditional views of God, it is not clear that such beliefs will remain vibrant without institutional support.
The old social movements were based on deep connections between activists who knew each other for a long time and thought long and hard about the issues before jumping into the fray. It took guts to confront authority and one’s opponents. We need to recapture some element of that discipline.
Let’s get the apology over with first. Like everyone in my generation (those who lived through the upheavals of the sixties), I feel dreadful about the world we’re leaving you. I myself don’t plan on leaving it soon, but we had the chance to leave you a much better springboard, and we failed.
This is what tikkun means to me: asking who else is out there in the dark and what they are finding in their own pool of light, and how their torches are working for them.
Don’t be afraid of solitude and silence, and question those who are!