LESSONS OF NOVEMBER
Gennady Shkliarevsky
Several days have passed since New York real-estate tycoon Donald J. Trump became a new President-Elect of the United States. The high drama of his election has generated a great deal of hype, hysteria, anxiety, and even re-enactments of apocalypse replete with car torches, broken windows and looted stores. The liberals are in despair and the Democrats are in disarray, scrambling for answers that may explain their demise and searching for policies that may lead them out of their current conundrum—needless to say, all without much success.
Explanations for the phenomenon of Donald Trump are a mix of pseudo sociology combined with statistical voodoo practices. They stitch together a narrative that is trivial and wrong. It tells the all-too-familiar story about the rapidly advancing society on the march toward a bright technological future and some less fortunate members of our society who have either failed to anticipate changes or have few means to cope with them. It is a familiar story of the downtrodden whose response to the rapidly changing conditions reaches into reactionary values of sexism, racism, and xenophobia.
As it is, this narrative spewed from the pages of major liberal publications and news media has ignored some obvious facts: that supporters of Donald Trump are not all white and not all poor, that many of them have gainful employments and are not necessarily intolerant toward minorities, women or foreigners. Why are these misperceptions and misrepresentations? These are generally not intentional distortions of reality designed for political manipulation. They are, what one could call, honest mistakes–acts of self-deception—that provide intellectual comfort and gratification but not much else. They give one the narcissistic pleasure of observing one’s own image projected on reality wrapped in an aura of knowledge and intellectual respectability.
These misrepresentations would be harmless and even amusing had they not concealed the dangers of intellectual laziness and smug arrogance. And these qualities are neither harmless nor amusing. They create an illusion of mental safety and intellectual invulnerability amidst the danger of our tumultuous world. This world will not leave such laziness and arrogance unpunished. It will exact a price in pain, suffering, and human lives.
So, what lessons one can draw from the experience of the last several months? What insights are there to be derived from the high drama of the political theater of this season?