Demonstrations for Environmental Sanity Around the World as Paris Talks Open

November 30, 2015  Paris, France
Demonstrations for Environmental Sanity Around the World as Paris Talks Open
We did it! Despite losing our flagship Paris event, this weekend’s Global Climate March still broke records as the largest climate mobilisation in history! From São Paulo to Sydney, 785,000 of us shook the ground in over 2,300 events in 175 countries, united in one voice calling for a 100% clean energy future to save everything we love. It was front page media worldwide, and the impact is already being felt at the summit here in Paris.

Bernie Sanders’ Immigration Plan

Editor’s Note: Tikkun does not endorse any candidate or political party–we are not allowed to do so as a 501-c-3 nonprofit. But we do from time to time present alternative perspectives on candidates or parties and on the stances that they take on various pressing issues. The New York Times recently praised the immigration ideas of Bernie Sanders, a U.S. Senator seeking the Democratic Party nomination for President. So we went to his website to get the following version of that plan.–Rabbi Michael Lerner

A Fair and Humane Immigration Policy
BACKGROUND
We are a nation of immigrants. I am proud to be the son of an immigrant.

Has the US Been Responsible for Millions of Deaths Since World War II ?

Editor’s Note: In the article below, the author claims that the U.S. has been responsible for 20 millions deaths since World War II. I’m doubtful about this claim, but also believe that we all have a responsibility to do the research to find out what part of this claim is true and what part an unfair extension of U.S. responsibility. If the claim extends to giving the U.S. responsibility for every death caused by a country to which the U.S. gave arms and military support, there may be a stronger case than I’d care to believe. On the other hand, I do believe that we in the U.S., by allowing the almost unchecked spread of weapons inside the U.S., have some level of responsibility when a small percentage of our citizens use those arms against each other to wound or kill. Extending this principle internationally may extend the area of our responsibility.

How Canadians are Dealing with the Refugee Crisis

 
How Canada is Dealing with the Refugees
by John Trent

A little while ago, Rabbi Michael Lerner wrote to U.S. citizens  via Tikkum  to encourage them to:

“Please call your Senators to tell them you Welcome Syrian Refugees and urge them to vote “NO” if a bill comes to the Senate for a vote to make it more stringent to accept refugees from Syria and Iraq to the US.   Refugees coming to the US are already subject to lengthy, stringent clearance requirements.  In the busyness of preparing for the holidays, let us not forget these are people who have lost everything.  Imagine being bombed and having no place to go, and one after another country saying “we do not want you.”  It is winter, it is cold, and many are sleeping outside, waiting at the borders of several European countries …and we live in the wealthiest country in the world and can afford to take in a significant number of the homeless.  And “no,” these refugees do not present a danger to the general public–we already have careful policies in place to ensure that we would not be accepting people who are ISIS operatives intent on hurting us.”

So, for the sake of comparison, what is going on with the neighbours in Canada? During the past 10 years, the Conservative Government of Stephen Harper had gradually cut back the number of refugees accepted by Canada. In the past few years it accepted very few Syrian refugees. They seemed to have some reason for disliking them, because each year Canada takes in more than 200,000 immigrants and refugees.

Fear, Doubt and the “the Muslims”– Jacob Returns and Encounters Esau: Torah reading Vayishlach

Fear, doubt and “the Muslims” (Vayishlach 2015)
by:
Rabbi Zalman Kastel  National Director of the  Together for Humanity Foundation
Late one evening this week, I received yet another Facebook private message expressing hostility towards Muslims and Islam. This kind of hostility is often driven by fear, a combination of healthy self-preservation instincts given the terrible deeds of some, and misunderstanding due to an absence of meaningful contact with Muslim people. More generally, fear in peoples’ lives may be driven by self-doubt. In cultures that value confidence, feeling afraid can make one feel ashamed; hostility can serve as a more acceptable mask.  

As he travelled home to the land of his birth, the Biblical Jacob became afraid and distressed about his brother Esau coming toward him with 400 men.  His fear was of being killed in an attack but his distress is interpreted as relating to the prospect of him killing his attackers.[i] Yet that interpretation is questioned by other scholars who ask why Jacob should be distressed about killing assailants in self-defence? [ii] I find this second line of commentary disturbing.

Johann Galtung Sets the Paris Violence in Historical Perspective

Johan Galtung

Violence In and By Paris: Any Way Out? EDITORIAL, 23 November 2015- TRANSCEND Media Service
Atlanta, Georgia, USA
 

The atrocity in Paris seems to trigger the word “terrorism” with a higher frequency than ever, in the media, from the politicians. Doing so, they sign their intellectual capitulation: trust me, I am not going to try to understand anything. Watching politicians o­n 56 US TV channels in Georgia there was not a single word analyzing why?; like underlying conflicts and traumas. Nor conciliation and solution.

A word about how to make your Thanksgiving spiritually meaningful and deep from Rabbi Michael Lerner

No matter how difficult it may be in a world filled with pain and cruelty, in a world just partially recovering from the latest terrorist attacks (and mourning also all those killed not only by those the media defines as terrorists but also those who have been killed by the drones and the bombings from the militarism of many many national armies and air forces, and all those tortured by “intelligence” operatives, and all those unjustly imprisoned in the US and around the world) there are moments when it is important to stop looking only at all the problems and to dedicate some serious time to focus on all the good. And that’s part of what Thanksgiving could be about for you this year. Life is so amazing, and our universe so awesome, filled with realities that transcend our capacity to comprehend, and inviting us to awe and wonder and radical amazement! Give yourself and your friends a day dedicated to truly feeling those kinds of feelings! I don’t mean only a moment of sharing “something we all appreciate” during the traditional meal.

Syrian Refugees and the Holocaust: a discussion to enliven your Thanksgiving celebration

Editor’s Note: Want to energize the discussion at whatever Thanksgiving celebration you are having or are attending? here’s a conversation piece you could read or send out in advance along with the piece I sent you Tuesday evening about how to make your Thanksgiving more meaningful spiritually.And I can’t help but feeling proud of American Jews who seem to be overwhelmingly rallying against the xenophobia that has swept much of America in the form of wanting to block Syrian refugees from coming to the U.S. From the Holocasut Museum and the Orthodox Union to Tikkun and the Jewish Renewal movement, Jews are strongly lining up against the xenophobes and supporting the opening of our doors ot Syrian refugees. Here is an important discussion piece for Thanksgiving by Elizabeth Heineman that shows the complexities involved in invoking the Holocaust to make one’s points about any particular contemporary reality. –Rabbi Michael Lerner

 
When Holocaust Memory Misfires
                                                                      by Elizabeth Heineman

They splash up on my Facebook feed with predictable regularity: reminders of the link between anti-refugee sentiment and the Holocaust. The story of the MS St. Louis, which carried Jewish refugees across the Atlantic only to be turned back to Europe, where many of its passengers were slaughtered.

How YOU Could Help the Syrian Refugees

Please call your Senators to tell them you Welcome Syrian Refugees and urge them to vote “NO” if a bill comes to the Senate for a vote to make it more stringent to accept refugees from Syria and Iraq to the US.  You can call the Capitol Switchboard but do it soon at 202 224-3121. If you do not know the names of your two senators, just give the Capitol operator your state and you will be connected. You can also call their state offices by googling them to get the phone number. Many of them will be in their home states over Thanksgiving and might be in their state offices on the Friday after Thanksgiving. 

 Refugees coming to the US are already subject to lengthy, stringent clearance requirements.  In the busyness of preparing for the holidays, let us not forget these are people who have lost everything.  Imagine being bombed  and having no place to go, and one after another country saying “we do not want you.”  It is winter, it is cold, and many are sleeping outside, waiting at the borders of several European countries.

Challenging a Neo-Con Foreign Policy for the Middle East

Challenge a Neo-Con Foreign Policy for the Middle East

November 23, 2015
By Robert Parry

As the Islamic State and al Qaeda enter a grim competition to see who can kill more civilians around the world, the fate of Western Civilization as we’ve known it arguably hangs in the balance. It will not take much more terror for the European Union to begin cracking up and for the United States to transform itself into a full-scale surveillance state. Yet, in the face of this crisis, many of the same people who set us on this road to destruction continue to dominate – and indeed frame – the public debate. For instance, Official Washington’s neocons still insist on their recipe for “regime change” in countries that they targeted 20 years ago [ https://consortiumnews.com/2015/11/09/how-israel-out-foxed-us-presidents-4/ ]. They also demand a new Cold War with Russia [ https://consortiumnews.com/2014/03/02/what-neocons-want-from-ukraine-crisis/ ] in defense of a corrupt right-wing regime in Ukraine [ https://consortiumnews.com/2015/11/13/carpetbagging-crony-capitalism-in-ukraine/ ], further destabilizing Europe and disrupting U.S.-Russian cooperation in Syria.

Free Leonard Peltier

Editor’s note: President Obama, you freed Jonathan Pollard, as we at Tikkun had been calling for for several decades though we oppose his politics and worry that he may someday turn violent against us in the peace movement. There is no such danger from Leonard Peltier. Please free him now as a Thanksgiving gift to the world–Rabbi Michael Lerner

Free Leonard Peltier
by  John Iverson

This Thanksgiving Day there will be prayers and a rally at the White House for Leonard Peltier.  We ask Obama review the case for clemency of Anishinabe-Lakota political prisoner Leonard Peltier. If the President can pardon a turkey he can surely look at facts and free Leonard
In 1973 I participated in the Wounded Knee occupation for seven weeks.

Selective Empathy

SELECTIVE EMPATHY
by Rabbi Zalman Kastel
National Director
Together for Humanity Foundation\
zalman@togetherforhumanity.org.au
www.togetherforhumanity.org.au

Selective empathy and relationships with ‘others’ – Vayetzei

Terror has struck ’us’ again. I write ’us’ referring to Westerners who identify with the Paris victims. I feel angry about this attack against ordinary people in a Western city. A terrible destruction of life perpetrated against people who live in a ’normal’ city like I do. I am surrounded by outrage and solidarity expressed in French flags, on Sydney’s Harbour Bridge, the Opera House and all over Facebook. But surely, every life of a non-combatant taken violently is an utterly unacceptable violation of the sanctity of life?

A Post-Paris Reflection on the Clash of Civilizations

A Post-Paris “Clash of Civilizations”? 
It’s the Islamic State’s Dream and Marco Rubio Agrees
By Tom Engelhardt

Honestly, I don’t know whether to rant or weep, neither of which are usual impulses for me.  In the wake of the slaughter in Paris, I have the urge to write one of two sentences here: Paris changed everything; Paris changes nothing.  Each is, in its own way, undoubtedly true.  And here’s a third sentence I know to be true: This can’t end well. Other than my hometown, New York, Paris is perhaps the city where I’ve felt most at ease.  I’ve never been to Baghdad (where Paris-style Islamic State terror events are relatively commonplace); or Beirut, where they just began; or Syria’s ravaged Aleppo (thank you, Bashar al-Assad of barrel-bomb terror fame); or Mumbai (which experienced an early version of such a terror attack); or Sana’a, the capital of Yemen, now partly destroyed by the U.S.-backed Saudi air force; or Kabul, where Taliban attacks on restaurants have become the norm; or Turkey’s capital, Ankara, where Islamic State suicide bombers recently killed 97 demonstrators at a peace rally.  But I have spent time in Paris.  And so, as with my own burning, acrid city on September 11, 2001, I find myself particularly repulsed by the barbaric acts of civilian slaughter carried out by three well-trained, well-organized, well-armed suicide teams evidently organized as a first strike force from the hell of the Islamic State (IS) in Syria and Iraq. The Paris attacks should not, however, be seen primarily as acts of revenge from a distinctly twisted crew, even though one of the murderers reportedly shouted, “You killed our brothers in Syria and now we are here.”  Instead, they were clearly acts of calculated provocation meant to reshape our world in grim ways.  Worse yet, their effectiveness was pre-guaranteed because, as has been true since 9/11, the leaders of such terror groups, starting with Osama bin Laden, have grasped the dynamics of our world, of what makes us tick and especially what provokes us into our own barbarous acts, so much better than our leaders, our militaries, or our national security states have understood them (or, for that matter, themselves). Here in a nutshell is what bin Laden grasped before 9/11: with modest millions of dollars and a relatively small number of followers, he and his movement couldn’t hope to create the world of their fervid dreams.  If, however, he could lure the planet’s “sole superpower” into stepping into his universe, military first, it would change everything and so do his work for him.  And indeed (see: invasion of Afghanistan, invasion of Iraq), an operation mounted for an estimated $400,000 to $500,000, using 19 dedicated (mostly Saudi) followers armed only with paper cutters, did just that. And it’s never stopped since because, just as bin Laden dreamed, Washington helped loose al-Qaeda and its successor outfits from the constraints of a more organized, controlled world.  In these last 14 years of failed wars and conflicts of every sort, American military power, aided and abetted by the Saudis, the British, the French, and other countries on a case-by-case basis, essentially fractured the Greater Middle East.  It helped create five failed states (Afghanistan, Iraq, Libya, Syria, and Yemen), worlds in which terror groups could thrive and in the chaos of which they could attract ever more recruits.

On American Racism

Race, Racism, & The Spirit:

Our Lives in American Society

By Rabbi Mordechai Liebling

[This exploration of the nature of race and racism in American society, as seen in the context of personal experience, social science, and  spiritual tradition, was given as a talk to students and some faculty of the Hebrew Union College-Jewish Institute of Religion in New York City, by Rabbi Mordechai Liebling. Rabbi Liebling is director of the Social Justice Organizing Program at the Reconstructionist Rabbinical College, and a member of the Board of The Shalom Center. This was reprinted from the Shalom Center’s email with permission from Rabbi Liebling);

Shalom, thank you

It is an honor and privilege to address you Jewish leaders and Jewish leaders in formation.  I appreciate the opportunity and feel humbled by the responsibility. Responsibility because racism has been called variously the core wound of American society, the cancer at our core, our original sin, deepest shadow, fundamental contradiction – choose your language- they all convey the same message that the United States can not and will not be a spiritually healthy just society unless and until we put an end to all forms of racism. I will address today some of the different aspects of racism, the process of racialization, how racism and its corollary white privilege constrict the spiritual growth of each one of us and some suggestions of what we can do, in between you will have opportunity to speak with each other and at the end there will be time for some questions.