We are proud to share with you a talk given at our Yom Kippur services by a member of Beyt Tikkun and Tikkun’s interfaith and secular-humanist-welcoming NSP–Network of Spiritual Progressives who just returned from working with refugees on Lesvos, Greece
–Rabbi Michael Lerner
Working with the Refugees on the Island of Lesvos Greece
by Cecila Wambach
I have just returned (the day before Yom Kippur) from the island of Lesvos Greece, where 500.000 refugees have crossed the Aegean Sea from Turkey to find a new home in Europe. Because of the recent agreements between Europe and Turkey, many of these refugees are stuck—approximately 7,000 on the island of Lesvos, in refugee camps.
I am honored to be speaking to you during the high holydays. Thank you, Rabbi Lerner. But I want to move on from the thank yous. Because I want to say that I am now so full of questions about what I did and what to do next because this experience has dumped me squarely into a great big pile of debris—not the debris of the island of Lesbos, which is full of life jackets and clothes and large rubber boats, but a great big dump pile of Questions. I am, frankly, stumped. But I know myself, and I know that being in the question has always been a place of great reflection for me. The Buddhists call it “mindfulness”, where I examine everything that places itself in front of me. The New Age Folks call it “watching for signs”, where because you are in the state of being led by the spirit or the universe, you look for where to go next. And surprisingly, answers come. And the Jews call it “being in the fourth world” where living one’s life fully in all worlds, action, emotion, relationship, and the divine self become part of one’s being if you consciously practice and know it.
I want to tell you about my experiences. How and why I went to Lesvos, the learning I experienced once I got there, understanding the refugee crisis, and what I will do next. But I think it is important to look at what I did with a framework—the framework of Jewish practice. What resonates for me are two practices: The practice of blessing, and the practice of the four worlds, which I have already mentioned.
Really, I do not understand fully, the four worlds. It is a highly sophisticated mystical understanding. But I have translated it for me, and it works. In the first world we live our lives, action—we eat, we sleep, we wake up, we brush our teeth, we go to work. Yes, I am in that world. In the second world, I do all of the above, with feeling– the world of emotion. I try to call up upon awakening the feelings of gratitude, love, generosity, and I revisit these during the day. Yes, I am in that world. And the third world, the world of relationship– I am open hearted and I know that I am you and you are me—we are one, as Kat told us last night. We are in this together, because we are one. Yes, I get that. I am in that world. And the fourth world! Look at the beauty of the sunset, the dark sky at night, the ocean, the dazzling beauty of the world—the Divine Self. Really understanding that there is something more than all of this! The Divine Principle in all of it—for me, the God Self, the power of love and transformation, the divine energy, Yad Hey Vav Hey, the life force, the love energy! Wow! The power of this fourth world!