Articles

The Demon in Darren Wilson’s Head

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The actions of police officers aren’t supposed to be governed by fear. But Darren Wilson’s were. Wilson’s actions, however, weren’t “his actions,” but rather an outcropping of what theologian Sarah Drummond aptly calls “an epigenetic, cellular memory of loss and its resultant need for a scapegoat.”

2014

Beyond Wage Labor: The Politics of Disablement

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The recent case of a blind Jewish camper, Solomon Krishef of Grand Rapids, Michigan, who was told he could not be accommodated by Camp Ramah in Canada despite already being at the camp for some weeks, powerfully highlights how accommodation of disabled people continues to be regarded as a burdensome afterthought. In a similar vein, many workplaces and union offices frequently fail to have the ramps in place that would allow disabled people who require wheelchairs for mobility to flourish. Even for religious progressives and advocates of social justice who incorporate anti-racist and anti-sexist practices into their daily work, disability politics too often is new and unfamiliar ground. For far too long, leftist organizations have been deficient in ensuring that meeting spaces are accessible to disabled people. Our disability issues are not identified as priorities, and the left press far too often ignores demonstrations by disabled people.

2014

Deepening Disability Justice: Beyond the Level Playing Field

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I was very lucky to be born disabled in 1966, just as the disability rights movement was gaining strength worldwide—I was born into an era of disability activists agitating for recognition that we are human beings like any other, and that we should be treated with respect and dignity. This is a political claim, but it’s also a theological one that has resonance with the fundamental precepts of most religions. As a Quaker, for example, I am taught to look for “that of God in every one,” in the words of George Fox, the founder of the Quaker movement. In most cultural contexts and for many centuries, disabled people have struggled for inclusion and survival. Throughout history, many disabled children have died or been left to die.

2014

Confronting the Corporate Expediter: Building the Religious Counterculture

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So I’m at a dinner party chatting with the guy sitting next to me, and he asks me what I do for a living. I tell him all about ministry, and then I ask him what he does for a living. “I’m an expediter,” he says. “An expediter,” I say, “I’ve always been curious about this. What exactly is an expediter?”

“I help companies do their business.

2014

To Be Realistic, Demand the Impossible: Toward a Visionary Left

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In the last forty years, the Left has utterly failed to articulate any viable alternative to neoliberalism’s vision of a fully marketized society. Still, the current global crisis of capitalism has made clear the contradiction of a civilization directed toward profit accumulation rather than human need and thus defined the task of an emancipatory Left: we must master capitalism’s own drive toward universality by making its benefits truly common.

2014

Let Me Be the Leninist, Please

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Let me offer a simple, alternative definition of what “Lenin” stands for: the view that great social change depends to some significant degree on “leadership.” That is, social change depends on groups of people who have developed effective organizing skills, concrete social connections in milieus engaged in protest, and some shared sense of a future to be won—and thereby can foster and advance momentum toward the desired transformation.