Revolutionary Suicide: Risking Everything to Transform Society and Live Fully

We need to commit revolutionary suicide. By this I mean not the killing of our bodies but the destruction of our attachments to security, status, wealth, and power. These attachments prevent us from becoming spiritually and politically alive. They prevent us from changing the violent structure of the society in which we live. When Huey Percy Newton, the cofounder of the Black Panther Party, called us to “revolutionary suicide,” it appears that he was making the same appeal as Jesus of Nazareth, who admonished, “Those who seek to save their lives will lose them, and those who lose their lives for the sake of [the planet] will save them.” Essentially, both movement founders are saying the same thing. Salvation is not an individual matter.

Race, Class, and the Neoliberal Scourge

Neoliberalism, the broad set of ideas positing the market and market-centered values as the ultimate “civilizing” agent at home and abroad, has now structured our society for forty years. Ever since it began its gradual ascendance in 1973, we have experienced a marked increase in income inequality, witnessed the slow death of the labor union movement, and keenly felt a growing sense of anxiety. The task of the American Left has never been simpler and clearer—it’s to reconstitute the very idea of the public, in the hope that this reconstitution will generate a large-scale movement against neoliberalism.

Resisting Post-Oppression Narratives

Class exploitation and racial discrimination has diminished in popularity as an explanation for our society’s continuing social inequalities. In its stead, a “post-oppression” ideology and rhetoric has developed, which leaves “distortions” (such as race-based disparities) to the market alone to resolve.

Our Issues Entwine: LGBTQ Aging and Economic Justice

The aging and LGBTQ advocacy fields often propose policy solutions that are too narrow to address the complexity of how all marginalized people—including heterosexual people of color such as my parents, members of the LGBTQ community, and more—experience the process of aging. We need social transformations that address the intersecting forms of oppression that older people face.

Identity Politics is Not Enough: Why the Left Needs Universalism to Survive

We need identity politics: we need voices that speak for the pain of particular experiences and situations, and for the absences in pretended universals. But let us not mistake those voices for the kind of comprehensive understanding that alone can contest the illegitimate and often destructive power that rules this country and much of the globe.

Intersectional Politics: Recovering Our Interdependent Wholeness

In today’s world, our lives are systematically fragmented and our relationships are transactional. When we try to put the pieces back together, we call it an intersectional analysis. However, the heart of the matter involves more than identifying intersections between different forms of oppression: it involves healing a broken vision and recovering our wholeness.

In Defense of Identity Politics

The great promise of identity politics is its ability to raise powerful consciousness among oppressed groups of people and also build bridges among those groups. When that occurs, the results have the power to create more permanent alliances that challenge the egregious injustices that still pervade American society and politics.

Immigration Reform and Faith Values: The Agenda of the Lamb

Comprehensive immigration reform is about the right thing to do. To really see how the Bible looks at the issue of immigration, and how we should deal with the 11 million undocumented immigrants that reside in our country, one must continue reading Romans 13, which states, “ … owe no one anything, except to love one another, for the one who loves another has fulfilled the law.”

Pragmatic Compromises Will Never Yield the World We Seek

The Democratic Party is constantly compromising to placate the Right but almost never seeks to placate the Left. To break free of this cycle, liberals need to question a capitalist assumption that too often finds support in the liberal world: that material well-being is the primary key to happiness.