Judaism – A Personal Affirmation

Judaism is the diversity of what different Jews do, creating a fusion of body, heart, mind, and emotion into a single unity that is greater than any of its parts. That unity is a Jew. That dynamic harmony is Judaism.

Names of God

Fourteenth-century mystic and activist Meister Eckhart says “all the names we give to God come from an understanding of ourselves.” If he is correct, then as humanity’s self-understanding and understanding of the cosmos evolve, then clearly our God-names will evolve in response. Rabbi Arthur Waskow reminds us that the Book of Exodus is also known as the Book of Names because God goes through two name changes within its pages. Why is this? In his article “When the World Turns Upside-Down, Do We Need to Rename God,” Waskow suggests it is because “the old Name cannot inspire a new sense of reality … God is different when the world is different.”

So where do we go for new names for God? The ancient texts of Buddhism say: “God has a million faces,” and ancient Hindu texts discuss “the one Being the wise call by many names.” Thirteenth-century Christian theologian Thomas Aquinas is much wilder—he says that every creature is a name for God—and no creature is.

God Is Mystery: Motherhood and Islamic Mysticism

In trying to answer questions about God for my six-year-old daughter, I have to think of the simplest, most convincing but also truest way to explain complex phenomena. And in that parsing of deep theological conceptions of God, I have rediscovered Him.

Dream-Wizardry: A Collaboration Between Rodger Kamenetz and Michael Hafftka

Jacob and Joseph begat Freud who begat Jung, who begat the poet Rodger Kamenetz and the visual artist Michael Hafftka. Their collaborative wizardry, published in the book To Die Next To You, is stunning. The poems and drawings (always paired) create vivid, waking dreams on psychological and spiritual subjects—dreams that are as resistant and open to interpretation as Pharaoh’s.

The Future of Progressive Action in America

To grow strong, the multifaceted Left in America—including those who call themselves “liberals” or “progressives” as well as others who simply draw upon the central teachings of the Torah to love our neighbors as ourselves—must come together around our shared basic value of interconnection.

To Be Realistic, Demand the Impossible: Toward a Visionary Left

In the last forty years, the Left has utterly failed to articulate any viable alternative to neoliberalism’s vision of a fully marketized society. Still, the current global crisis of capitalism has made clear the contradiction of a civilization directed toward profit accumulation rather than human need and thus defined the task of an emancipatory Left: we must master capitalism’s own drive toward universality by making its benefits truly common.

The Sand Dancers

“In a faded photo, they dance on shore, / two kids we were, scuffing up bursts of sand; / hands rise and fall in a rapid step-slide-spin.” – a poem by Grace Schulman

The Tao of Torah

More than a decade ago I was invited to join a monthly Torah study group in the San Francisco Bay Area that met at the homes of the group members. All of the members were currently or had once been affiliated with Jewish Renewal, a spiritual movement born in the 1960s that integrates Kabbalistic mysticism with modern, progressive values. In the group were therapists, teachers, lawyers, a nurse, a computer programmer, and a business consultant. Several members had at one time been involved with Eastern religions. I felt honored and delighted to join this circle of committed lovers of Torah.

Very Much Present at the Creation: John Judis’s Book on American Jews and the Establishment of Israel

Judis’s Genesis, which stresses the importance of American Jewish/Zionist activism and lobbying in persuading President Harry Truman to support the establishment of a Jewish state, is not that different from the received narrative. What is different is that Judis makes explicit that he doesn’t understand how American Jewish liberals could so completely forsake their liberal ideas in opposing Palestinian efforts to retain their homeland.

Accounting for Egyptians’ Exuberance for Violence

It was very hard to come to grips with the fact that on the third anniversary of the outbreak of the Egyptian revolution, tens of thousands of Egyptians were chanting nationalist slogans while waving photos, placards, banners and posters of General Abdel Fattah El-Sissi, exhibiting a kind of hero worship and cult of personality that was unimaginable in the Mubarak era.