Tikkun (https://www.tikkun.org/category/emancipatory-spirituality/rethinking_religion_1/page/5/)
Are Jews in existential free-fall? According to the latest Pew Research Center report, 22 percent of Jews have abandoned Judaism and only 15 percent identify Judaism as essential to being Jewish. Rabbi Michael Lerner shares some stirring responses and invites others to join the discussion as well.
Are Jews in existential free-fall? According to the latest Pew Research Center report, 22 percent of Jews have abandoned Judaism and only 15 percent identify Judaism as essential to being Jewish. Rabbi Arthur Waskow offers an insightful response.
Are Jews in existential free-fall? According to the latest Pew Research Center report, 22 percent of Jews have abandoned Judaism and only 15 percent identify Judaism as essential to being Jewish. Rabbi Rami Shapiro delivers a stirring response.
Built into Sikh tradition is a firm ethic of adhering to a truthful and just process—the idea that the ends do not justify the means. As a result, simply stating that attacks upon Sikhs in a post-9/11 context are “mistaken” or “misdirected” because they should be directed toward another group, Muslims, is an untenable deflection. Instead, American Sikhs walk a thin rhetorical line between declaring what we are—a group that aims to elevate the consciousness of all people to appreciate our common divinity—and declaring what we are not in order to avoid the short-term consequences of popular confusion.
Same-sex relationships. Abortion. Contraception. All three are under attack by religious conservatives who say biblical teachings are on their side. The Bible says little, if anything, about the politically charged issues…and what it does say runs counter to their right-wing assumptions.
As religious people, we face our lives head on, knowing that our time is short here. And so we live with a little fire and intensity, fierceness and reverence.
Figuring large in the mystical understanding of Rosh Hashanah is a daring kabbalistic concept—the nesira, the removal of the investment of inner presence in all the worlds on Rosh Hashanah night, to be returned renewed with all the illuminations and energy for the coming year at the time of the shofar blowing the next morning.
Comprehensive immigration reform is about the right thing to do. To really see how the Bible looks at the issue of immigration, and how we should deal with the 11 million undocumented immigrants that reside in our country, one must continue reading Romans 13, which states, “ … owe no one anything, except to love one another, for the one who loves another has fulfilled the law.”
What defines a prophet? Is it a moral compulsion to speak the truth, no matter the consequences? A look back across history uncovers misguided prophets, prophets of evil, and some true prophetic personalities.
Inspired by Scripture and struggling to serve immigrant worshippers, the evangelical community is calling for reforms to keep families together and establish a path toward citizenship for people without papers.
The Catholic Church has become “irrelevant, dull, oppressive, insipid,” to use the words of Rabbi Abraham Joshua Heschel. In his letter to the new pope, Matthew Fox argues that religion needs to return to its roots—as compassionate, loving, spiritual, and accepting of all people—to regain its relevance.
We are all capable of prejudice and must remain vigilant to observe and change it within ourselves. Perhaps that’s why the most repeated commandment in the Torah is to love the stranger.
When would-be migrants die in the desert, it’s not just an ethical issue, it’s also a religious crisis. Arizona groups have put their faith into action for decades, defying federal law and offering humanitarian aid.
Psychoanalysis and Kabbalah have a lot in common, not the least their ability to profoundly alter our mind-states and influence our actions. In his modern Guide for the Perplexed, renowned psychologist Michael Eigen breaks down the connections between psychoanalysis and Kabbalah, and how they might be used together for our benefit.
In both the independent Jewish communities and the alt-labor groups, newcomers are more comfortable with the languages of faith and justice than their predecessors.