The Struggle for the Soul of Islam

Who Is A Muslim? An Intense Struggle within the Muslim World for the Soul of Islam
By Dr Abdul Cader Asmal for New Age Islam

15 Dec 2014

Well before Cheryl Bernard concocted her whimsical compartmentalization of Muslims into arbitrary categories (1), and Nathan Lean cautioned Muslims not to be defined by non-Muslims (2), there was and is an intense struggle within the Muslim world for the soul of Islam. This review attempts to analyze the claims of the various sects and movements within Islam, to find the common denominators that bind them together, to identify the conflicting views that tear them asunder, to acknowledge the heinous acts that cast them outside the pale of Islam, and to end up hopefully with a definition of who really is a Muslim! A Muslim is an adherent of Islam, a monotheistic religion that is the complete universal and final version of a faith that has been revealed through many prophets including Abraham, Moses, Ishmael, Isaac, Jesus and finally Mohammed. “Muslim” is an Arabic word meaning ‘one who submits to God’.  Muslims believe that God is eternal, transcendent, and absolutely One.

Yearning for a World of Love and Justice

We live in a world filled with loving and caring people. We all crave a world filled with love and care. Yet most of us doubt that we can experience a loving and caring world beyond our own private lives and homes. Why? Because the ethos of the capitalist marketplace, which places greatest value on money and power, has infiltrated our personal lives, shaping our unconscious and conscious beliefs about “human nature.”

In the economic marketplace we are taught to look out for ourselves, maximize our profits, and do what we need to do to get ahead, even at the cost of people we care about.

High Holy Days in the Hospital

“On Rosh Hashanah it is written, and on Yom Kippur it is sealed. Who shall live and who shall die, who shall perish by fire and who by water, who by Roman soldier and who by cancer…”

“No, that’s not how it goes,” I wearily chided myself from my hospital bed. I knew I was making up my own words. But alone in the wee hours of the morning, as the High Holidays approached, that was the best rendition of the Unetanah Tokef (the central prayer of the High Holiday service) that I could muster. And my brother Jeffrey later told me that spending the eve of Yom Kippur with me in the hospital was the most meaningful Yom Kippur of his life.

Illness and Innocence

Why do many of us feel guilty when we catch a cold or grow a tumor? Is it because so many religions depict illness as divine punishment?

Crip Time

“I live life in slow motion. The world I live in is one where my thoughts are as quick as anyone’s, my movements are weak and erratic, and my talk is slower than a snail in quicksand,” writes Australian author and activist Anne McDonald, reflecting on her perception of time. “I have cerebral palsy, I can’t walk or talk, I use an alphabet board, and I communicate at the rate of 450 words an hour compared to your 150 words in a minute—twenty times as slow. A slow world would be my heaven. I am forced to live in your world, a fast hard one.

Who Can Be Commanded?: Disability in Jewish Thought and Culture

Recently two dear friends asked me to advise them about their pregnant daughter, who just discovered that her fetus has Noonan syndrome, a genetic condition that can result in heart defects, unusual facial features, short stature, and learning problems. The pregnant daughter wanted to keep the child, but her husband was afraid that the child would have a difficult life and was concerned about possible consequences for the rest of the family. My friends presented the possibility of abortion in this case as a Jewish legal question. May a person, they asked, decide over life and death? What is our responsibility to act on this, and where are the limits? My reply:
Though such children have a difficult path to follow, yet it is a life with many possibilities for fulfilment.