Tikkun (https://www.tikkun.org/category/ecological-transformation/page/12/)
In truth, we all have a deep longing for holiness, even those whose actions seem to belie this need — those for whom words like community and justice have become distorted and degraded. It is only bitter disappointment in the absence of the holy that makes human longing turn to movements like the Tea Party, a movement clearly fueled by anger and divisiveness.
Long before science, every tribe shared a “cosmology,” that is, a big picture. If we construct a shared cosmology today, based on our best scientific understanding combined with a deep appreciation that in human brains the sense of reality is created by metaphor, it could transform our minds and thus our world.
As a result of our current practices of industrialized agriculture, food chains and ecosystems are collapsing and extinction rates are soaring; human food systems — involving food production, processing, transport, and distribution — are strained, fragile, or broken; and hunger is again on the rise.
What are some of the other attributes of a superpower? Once again, they might very well mirror those of a person. These would include a demonstrable commitment to truth, justice, peace, freedom, humility, human rights, generosity, and the upholding of other moral values.
Consider the latest toxic spill in Hungary. To put it in terms that anyone can grasp, it is as though we filled up the entire Empire State Building with some of the worst stuff imaginable, tipped the building completely on its side, and then spilled the full contents on the ground. The resulting mess would have filled an area of approximately seventeen square blocks, or slightly over a half-mile in any direction.
Our hypermodern selves are pretty much at a kindergarten level now regarding the understanding of how dynamically interrelated the world is (not to be confused with the sort of connectedness the Internet affords, useful though that may be).
“The affirmation of the divine unity aspires to reveal the unity in the world, in humankind, among nations, and in the entire content of existence, without any dichotomy between action and theory, between reason and the imagination. Even the dichotomies experienced will be unified through a higher enlightenment, which recognizes their aspect of unity and compatibility” (2:411).
We know the earth is beautiful. We equate the livingness of it with beauty. When we mourn the loss of life, we also know that we mourn the loss of beauty. And we look to beauty as a marker of life, even life that has been badly mutilated.
Despite its obscurity as a federal government regulatory body, the Commodity Futures Trading Commission (CFTC) is making decisions now that could determine whether hundreds of millions of people experience malnutrition, hunger, and perhaps even starvation in the coming years.
Let’s get the apology over with first. Like everyone in my generation (those who lived through the upheavals of the sixties), I feel dreadful about the world we’re leaving you. I myself don’t plan on leaving it soon, but we had the chance to leave you a much better springboard, and we failed.
And we will inflict damage as long as we burn fossil fuel, and we will burn fossil fuel as long as we keep allowing the oil and coal companies to pour their waste into the atmosphere for free. And we’ll keep doing that as long as we don’t stand up politically to the power of that industry.
Many happily munch on their hamburgers without a thought to the land destroyed for cattle grazing, or the immense cruelty in the raising and slaughter of the billions of animals we use for food each year. Mothers continue to prod their youngsters to eat their vegetables, unaware of the poisons involved in their production, not to mention the water and air.