Tikkun (https://www.tikkun.org/category/ecological-transformation/environment/page/3/)
This Holiday Season Let’s Redefine Over-Consumption
By Rev. Brooks Berndt
A common lament around this time of the year is the rampant consumerism of a culture that bombards us with messages to buy more and more. As the complaint often goes, holidays like Christmas and Chanukah lose their original meaning as we get lost in a marketplace of inflated wants and needs.
November 30, 2015 Paris, France
Demonstrations for Environmental Sanity Around the World as Paris Talks Open
We did it! Despite losing our flagship Paris event, this weekend’s Global Climate March still broke records as the largest climate mobilisation in history! From São Paulo to Sydney, 785,000 of us shook the ground in over 2,300 events in 175 countries, united in one voice calling for a 100% clean energy future to save everything we love. It was front page media worldwide, and the impact is already being felt at the summit here in Paris. It’s nearly impossible to describe the powerful and diverse beauty of humanity that rose up yesterday, but these photos help:
London, UK
This is the movement our world has been waiting for. Many countries, from Bangladesh to Ireland, saw the largest climate marches in their history. In Australia, 120,000 people marched, in India, over 100,000. And in towns across the planet small groups of us joined together in beautiful local events.
Editor’s Note: Sean Kelly presents a brief overview of the evolution of the consciousness of the universe and its current crisis as humanity continues to destroy the life-support system of Earth. It is a deep and profound article worthy of reading fully to the end. –Rabbi Michael Lerner
Cosmological Wisdom and Planetary Madness
Sean Kelly
Introduction:
It is a bitter irony of our times that, just as the collaborative effort of natural scientists and other researchers have revealed the outlines, at least, of a comprehensive cosmology,[i] we should find ourselves plunged into a maelstrom of unparalleled planetary madness. The madness: runaway catastrophic climate change, an accelerating mass extinction of species and generalized ecological deterioration, and a brutal, empire-driven regime of planetary apartheid. The wisdom: among the proposals for “Big History” type grand narratives[ii], Swimme and Berry’s The Universe Story (1992) that I will draw from in these pages.
Anyone who has followed the demise of Cecil, the African lion, and Walter J. Palmer, his American slayer, can’t help but be struck by the parallels with Hemingway’s classic story, “The Short Happy Life of Francis Macomber,” where a wealthy but timid American bumbles around the African savannah under the protection of a guide, procures a few hides, and ultimately meets his demise.
Biodiverse systems are more resilient to climate change. As the oceans rise, we must hasten to stop the spread of monocultures and protect biodiversity.
Pope Francis: zealous guardian of the Common Home
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
Given the patron saint who inspired his name –Saint Francis of Assisi–, Pope Francis has everything in his favor to become the great promoter of a world ecological project. It has to be him, because, as we face the threats affecting the common destiny of the Earth and the human family, sadly, we lack leaders with the authority and convincing words and deeds to awaken humanity, especially the governing elites, and the sense of collective and individual responsibility to safeguard it for all. This wish was fully realized with the publication of the encyclical, «Laudato si’: to care for the Common Home». Pope Francis offers us a wide-ranging text of rare intellectual and spiritual beauty – of holistic ecology, uniting that which was so valuable to Saint Francis of Assisi, and is to Francis of Rome: an attitude of caring for sister and Mother Earth and a preferential love for the condemned of the Earth. This connection runs through the entire text like a conducting cable. There is no true ecology, of any kind, be it environmental, social, mental or holistic, if it does not rescue the humiliated of humanity, the impoverished millions of our times, for whom the Earth Mother is most gravely attacked and degraded.
ENCYCLICAL LETTER
LAUDATO SI’
OF THE HOLY FATHER
FRANCIS
ON CARE FOR OUR COMMON HOME
1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.[1]
2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life.
“Look how that rock dust is basically burning into the ice, transmitting and intensifying the heat of the sun,” said Jeff, leaning over my shoulder. “The huge streams of water that are pouring into the crevasses are breaking up the glacier’s underbody and lubricating its passage toward the sea.” However immobile it might appear, I could now sense how that glacier was collapsing underneath itself, letting loose its thousand-year life in a muddy, rock-strewn river rushing to the Arctic Sea.
As long as corporations have a fiduciary responsibility to maximize the investments of their stockholders, they have no choice but to make profits their “bottom line.” But we are promoting a New Bottom Line, so that every corporation, government policy, our legal system, health care system, educational system, and every other major system is judged efficient, rational and productive to the extent that they maximize love and caring, environmental sustainability and responsibility, ethical behavior and generosity, and our capacities to respond to the Earth with radical amazement, of which we are an important part.
The phenomena we embrace are embraced precisely because of their exuberance—justice, prosperity, and sustainability. Our failing is that we reach for them with tools that will never capture their essence, be they words, statistics, or dollars.
While climate change will negatively impact all of us, people of color and low-income communities will be hit the hardest and have the fewest resources to adapt to the challenges, such as extreme weather and poor air quality, that climate change will bring. Yet, these communities are often underrepresented, if not left out completely.
Will the political world finally rally, acting fast and decisively enough to save a tolerable planet for our descendants? This is an unprecedented moral challenge.
To create a present and a future which is Earth-honoring and just to all marginalized and outcast beings, those of us who identify as Hindus must act as wise and determined servants in re-discovering the ecologically-sound wisdom embedded in our collective human history and experience.
To what extent is a lack of hope to blame for our inaction on the climate?
“Stewardship” is a tired old idea. Let’s stop talking about duty and start talking about the sacredness of creation! The light of Christ is in all beings.