The Shabbes Wife

Growing up as a totally secular Jew, I was always intrigued by the idea of the shabbes goy—a non-Jew who would perform certain tasks for Jews on the Jewish Sabbath, tasks they were forbidden to do themselves (such as turning on a light, which would count as “work” on the day of rest). It seemed pretty sneaky to me—a way to follow the letter of the holy law while violating it in spirit. By which I mean to say: I dug it.

Poetry in the Age of Mass Incarceration

As a result of the transformation of America into an incarceration nation, the now-bursting prisons have become hotbeds of testimony, poetry, art-making, and speechifying. The books of Reginald Dwanye Betts, which are part of this flood of prison-based testimony, recount the tale of a young man who entered prison as a confused sixteen-year-old but who now, more than a decade later, has embarked on a career as a writer.

The Rhetoric of Family in U.S. Politics

No Direction Home is a powerful and compelling piece of cultural and political history that fundamentally reframes the history of the modern American family. Whether you lived through the 1970s or not, you will not be able to think about that decade and those that followed the same way again after reading this remarkable book.

The Birth of Jazz and the Jews of South Rampart Street

In popular imagination, jazz emerged from the bordellos of Storyville, the legendary red-light district where piano-players like Jelly Roll Morton entertained the prostitutes and their sporting men. But South Rampart itself was a prior birthplace to jazz along with neighboring Back a’ Town…. Like thrice-born Dionysius, jazz had two mothers, for a while simultaneously: according to the late jazz historian Tad Jones, South Rampart was “the spot for jazz.”

Dr. Seuss’s Progressive Politics

Dr. Seuss was, and remains two decades after his death, the world’s most popular writer of modern children’s books. He wrote and illustrated forty-four children’s books characterized by memorable rhymes, whimsical characters, and exuberant drawings that encouraged generations of children to love reading and expand their vocabularies. But, equally important, he used his pen to encourage youngsters to challenge bullies and injustice. Generations of progressive activists may not trace their political views to their early exposure to Dr. Seuss, but without doubt this shy, brilliant genius played a role in sensitizing them to abuses of power.

Twelve-Step Healing: Beyond Disease Metaphors and God-Talk

While it may be true, as Nicholas Boeving states in this issue of Tikkun, that recovery (the blanket term used to describe twelve-step programs) works for only a minority of addicts, that minority is a rather large number: millions around the world. And because recovery is such a large and growing movement, Boeving’s criticisms—which for the most part are valid—only speak to a certain aspect of the twelve-step paradigm.

Is Addiction Really a Disease? A Challenge to Twelve-Step Programs

For most of America, having a disease means having a foreign body assume residence in the biological tissue, multiplying itself and attacking the surrounding healthy tissue. This idea is a direct result of the discovery of microscopy and the bacterial origin of many afflictions. The metaphor here is war, and all good doctors are on the front lines, battling leukemia, eradicating AIDS and other serious illnesses. Sometimes we cause the war ourselves and sometimes we are simply invaded. But where is the infection in addiction? To what can we actually point?

Turning to the Past to Envision a Different Future: Family Accountability in Eliaichi Kimaro’s “A Lot Like You”

When I saw Eliaichi Kimaro’s documentary A Lot Like You premier at the Seattle International Film Festival this year, one of my first responses to this moving and complex film was to recognize it as a model for a personal and family accountability process. The film brings to life the complicated, messy, beautiful, and liberatory process of addressing harm and seeking healing within a family context.

Last Links: The Jewish Connection to American Social Realism

The number of contemporary American Jewish political artists is enormous — and growing in the early years of the twenty-first century. These creative visual artists follow in the paths of their distinguished Social Realist predecessors by inviting, even compelling, audiences to reflect on such problems as global warming and environmental degradation, continuing manifestations of racism, sexism, and homophobia, seemingly intractable global warfare and American military adventurism, domestic poverty, economic injustice, excessive incarceration, and scores of others.

The Chemistry of Friendship: My Lunches With Norman

There’s no accounting for the chemistry of friendship. Sometimes it’s the shared experience of being young together, or military service, or a function of family — the coincidence of neighborhood or parenthood. So I was unprepared for my friendship with Dr. Norman Wall, which began when the retired cardiologist was in his mid-nineties, more than thirty years my senior. In retrospect, I shouldn’t have been surprised.