Tikkun (https://www.tikkun.org/category/articles/page/40/)
When I saw Eliaichi Kimaro’s documentary A Lot Like You premier at the Seattle International Film Festival this year, one of my first responses to this moving and complex film was to recognize it as a model for a personal and family accountability process. The film brings to life the complicated, messy, beautiful, and liberatory process of addressing harm and seeking healing within a family context.
Over the last ten years, New York firefighters have been lionized, demonized, and everything in between. Often the reality of the vulnerable, emotional individuals under the fire hats gets lost. Time and again, firefighters’ stories have been sensationalized by the media or appropriated by conservative groups to bolster calls for war. But a deeper look at the experience of New York City firefighters brings us back to a core truth: that we are all vulnerable, scared, hurting people, and what we need to heal is not violence but a renewed sense of our interconnection.
The number of contemporary American Jewish political artists is enormous — and growing in the early years of the twenty-first century. These creative visual artists follow in the paths of their distinguished Social Realist predecessors by inviting, even compelling, audiences to reflect on such problems as global warming and environmental degradation, continuing manifestations of racism, sexism, and homophobia, seemingly intractable global warfare and American military adventurism, domestic poverty, economic injustice, excessive incarceration, and scores of others.
Outside of Simon’s office, the hum of angels’ wings moved the air like an evening breeze. The pair, one young and one old — ageless really — but one wise, one unknowing, innocent, rested on the air and waited.
In Sacred Trash, husband-and-wife co-authors Peter Cole and Adina Hoffman, who met while working on the editorial staff at Tikkun in the late 1980s, have produced a fascinating hybrid — part historical adventure, part bibliographical paper trail and scholarly prospectus, and part poetic meditation.
The current capitalist global crisis began with the severe contraction in the housing markets in mid-2007; therefore welcome to year five. The largest corporations and richest citizens long ago learned that if you want to sustain an extremely unequal distribution of wealth and income, you need a similarly unequal distribution of political power. An increasingly unequal capitalist economy pays for the increasingly undemocratic politics it needs.
Professor Benny Morris — a key member of the group of Israeli scholars known as the “new historians”– devotes almost the entirety of his latest book to shooting down the case for both one state and two states in all their variations.
My cause has always been twofold: women’s equality and Islam. For the world to make sense to me, women and men had to be of equal worth and dignity, just as Islam had to be the true religion. Before I encountered the extremist interpretation of Islam, my world seemed wonderfully whole. Afterwards, my world became fragmented. To glue it back together, I had to reconcile sex equality and Islamic piety.
Phil Wolfson’s Noe describes the experience of a family facing the serious illness and eventual death of Noah, their sixteen-year-old son. This wasn’t an easy book for a bereaved father to write: “The memory of losing him still ignites the most intense feeling of emptiness and longing. It took me ten years after he died to complete the chapter on the last days of his life…. Even now, writing this is complete torment.”
Socialism, contrary to generations of conservative (often also, liberal) propagandizing, may not be un-American after all. A review of “The ‘S’ Word: A Short History of an American Tradition… Socialism” by John Nichols.
Early this spring, while the world was distracted by Egypt’s uprising, President Barack Obama pushed the Secretary of Agriculture and the U.S. Department of Agriculture to deregulate genetically engineered alfalfa and sugar beets in the United States. The USDA came through as he directed, totally deregulating these Monsanto-patented genes in early February.
You hear the double narrative of Israel/Palestine in words like the Nakba, or Catastrophe, which is how Palestinians describe the first war in 1947, the one the Israelis call the War of Independence because it began after the Arabs rejected the UN pronouncement of the State of Israel — and attacked. And in what the Israelis call the Security Wall, designed to stop the suicide bombers from blowing up discos in Tel Aviv and bus stations in Jerusalem — and the Palestinians call the Racist Wall or the Apartheid Wall because it cuts into their land and prevents their moving freely into Israel proper for jobs and family, as they did before the Intifada, a word that conjures up the liberation movement for Palestinians and the existential threat of annihilation for Israelis.
The Torah has little to say about transsexuality, but it has a lot to say about people who do hard-to-explain and sometimes terrible things in order to be true to themselves. My personal archetype was Jacob. I had never liked Jacob, but even as a child I recognized his life as an uncomfortably apt metaphor for mine.
One thing is for certain already: the present international trading order will not be here in ten years, and quite likely not in five. The unsustainable American trade deficit alone makes this a certainty.
My low opinion of Ayn Rand’s Objectivist values is even lower now that I’ve sat through Atlas Shrugged, an adventure in tedium that would surely have disappointed Rand, a lifelong movie fan.