Tikkun (https://www.tikkun.org/category/articles/page/38/)
Although we live two continents and nearly 11,000 miles apart, as community organizers, Desmond D’sa and I look at climate change from similar perspectives — with our eyes on the ground in the places where we work. From these places, we see the results of the market-based global economic system as it transforms our communities and ecosystems into sacrifice zones for corporate profit.
Why Extinction Matters at Least as Much as Climate Change
by Allen Kanner
We Are All Facing Extinction
by Susan Griffin
Transforming the Economy: Linking Hands Across the Social and Environmental Divide
by Helena Norberg-Hodge
Earth Democracy and the Rights of Mother Earth
by Vandana Shiva
A Community Perspective on the Rights of Nature
by Shannon Biggs
The Loss and Recovery of Relatives
by Winona LaDuke
The center of the ecological crisis is not the weather but the ongoing and wholesale destruction of life. We are in the midst of Earth’s sixth mass extinction spasm, accompanied by unfathomable figures such as three to ten species, many of them millions of years old, being extinguished daily.
Gary Dorrien’s latest book, Economy, Difference, Empire, is an indictment of imperialist fantasies, enormous suffering visited on others, and the “shredding” of America’s reputation in “the war on terror.”
To live the good life, according to the dominant Israeli ideology, is to be sufficiently secure from physical threats, which is why each and every aspect of life in Israel is carried out under the tutelage of the notion of security. What this security is for, what higher end it serves, is a question seldom asked and never answered.
No Direction Home is a powerful and compelling piece of cultural and political history that fundamentally reframes the history of the modern American family. Whether you lived through the 1970s or not, you will not be able to think about that decade and those that followed the same way again after reading this remarkable book.
TARTUS, Syria — J. Toumajian was shocked when he heard about demonstrators chanting in his small town: “Christians to Beirut; Alawites to tabout [the coffin].” The murderous slogan was being chanted last July by some fifty Muslim extremists demonstrating against the Syrian government, according to Toumajian, an Armenian Catholic.
Should our energy be focused on finding new spaces to occupy and create encampments? Should we be focused more in our local neighborhoods, schools, and workplaces? Is there a way to both occupy public space with horizontal assemblies yet also focus locally and concretely?
Should a society based on the principles of democracy and Western thinking permit people to circumcise children? The answer to that question may well be no. I suggest, however, that this is the wrong question through which to understand the issue of circumcision.
The uproar over San Francisco’s proposed ban on circumcision has largely died down after a judge struck the measure from the city’s ballot, but the national conversation is far from over. Indeed, just this week, the American Medical Association voted to adopt a policy officially opposing any future attempts by cities or states to outlaw circumcision.
Matthew Taylor initiates his sharp critique of brit milah (the covenant of circumcision) with anger … as a rabbi, I would of course be very engaged by such a confession and would want to know more. But as an introduction to a learned discussion over a ritual practice that is so central to the Jewish narrative, this expression of anger is not exactly conducive to a rational exchange. It is, however, honest and deserves a sober response.
Like countless men who have been circumcised, I’m angry about what was taken from me. If I could go back in time to the moment before this was done to me, I would use any means necessary to stop it. I wish there’d been a law against it.
The uproar over San Francisco’s proposed ban on circumcision has largely died but the national conversation is far from over. Indeed, the American Medical Association just voted to oppose all future bans. Don’t miss this vigorous debate between opponents and defenders of the practice.
We grow as religious people through an unlikely combination of courage and humility. It takes courage to question one’s opinions, and humility to recognize that we may not be as right as we thought. It is for this reason that spiritual progressives have rightly embraced the movement for equality for LGBT people not as a condundrum, but as an opportunity for precisely the kind of spiritual maturation we seek.