Tikkun (https://www.tikkun.org/category/articles/page/32/)
Temperatures have been increasing every decade since the 1970s, producing increasingly severe storms, floods, wildfires, areas of drought, and other signs of climate change. Yet, an alarming percentage of Jews, especially among the Orthodox, still believe that climate change is nothing more than “liberal politics.”
What would it take to recruit students for a movement to build community, as Martin Luther King dreamed? A Christian minister reflects on the legacy of the Civil Rights Movement and how we might move from disengagement to social action.
The Jewish Community’s Drift Toward the Right
by Deborah Kaufman
An American Jewish Identity Crisis
by Alan Snitow
“Jewish life had its renaissance because Israel was born,” Rabbi Marvin Hier recently told my partner Deborah Kaufman and I during an interview for our documentary film Between Two Worlds.
In the absence of a visionary or even steadfastly progressive leadership, the Jewish community has become stuck in a vicious cycle of recriminations, while slowly shifting to the political right.
An Inconvenient Truth: The Myths of Pinkwashing
by Arthur Slepian
Responses to Arthur Slepian:
The Greater Context of the Pinkwashing Debate
by Katherine Franke
Revealing the Truth Behind the Rainbow: Seattle’s Anti-Pinkwashing Success
by Wendy Elisheva Somerson
Pinkwashing, Brainwashing, and Queer-Palestinian solidarity
by Uri Horesh
Israeli Occupation and LGBT Rights: Inextricably Intertwined
by Richard Silverstein
[brclear]
Related articles published previously in Tikkun:
Boycotting Equality Forum’s Israeli Sponsorship
by Rebecca Alpert and Katherine Franke
U.S. Gay Rights Activists: Stop Pinkwashing Palestinian Suffering! by Richard Silverstein
Mejdi is a tour company founded in 2010 by Dr. Marc Gopin, an orthodox rabbi. The idea behind Mejdi is that Arabs and Jews doing peace and coexistence work through NGOs are notoriously under-funded; hundreds of them are literally poor. They also spend a disproportionate amount of time writing grants and fundraising rather than doing their critical on-the-ground work. It’s an unsustainable model, and the Mejdi co-founders felt they could create a business for peace-building that was also self-sustaining.
In a world where violence seems to prevail, it can be hard to believe in a God of love. Starr’s beautifully crafted book offers and enter into a space where divine love is illuminated as a central teaching and core ethic within the heart of these three monotheistic traditions.
When people working for a good cause turn in directions that aren’t good—or might even be bad—do their virtuous intentions outweigh the unintended side effects of their activities? How far can the ethical standards of activists and philanthropists be trusted when people worship capitalism as blindly as many Americans do today?
For me, there was no surprise. From the very first day, I was convinced that Yasser Arafat had been poisoned by Ariel Sharon. I even wrote about it several times.
As a queer anti-Occupation Jew living in Seattle, I was part of the coalition that worked to get the Seattle LGBT commission to cancel the pinkwashing event, “Rainbow Generations: Building New LGBTQ Pride & Inclusion in Israel,” sponsored by Arthur Slepian’s organization, A Wider Bridge. In response to Slepian’s article, “An Inconvenient Truth: The Myths of Pinkwashing,” I want to clarify why we worked to cancel the event and counter his misinformation about pinkwashing.
Improving the lot of gays in Israel without addressing the suffering of Palestinians under Occupation is a palliative measure. The oppression facing Israeli minorities, whether they be LGBT or Israeli Palestinians derives from the same root: the original sin of racism and dispossession.
It is utterly impossible to truly be simultaneously queer and Zionist. The following has been said thousands of times, but it deserves to be repeated until it sinks in: a “Jewish and democratic state” is a horrific, racist contradiction in terms, especially considering upwards of twenty percent of Israel’s population who are not Jewish. By the same token, as long as the LGBT community in Israel struggles only for the rights of the LGBT community, showing near total disregard for other groups that are oppressed—arguably more oppressed than we—our struggle loses a great deal of its legitimacy.
While I can’t speak for all who charge Israel with pinkwashing, I think it’s fair to say that the aim of the pinkwashing critique is not LGBT Israelis, but rather Israeli state policy that uses members of our community and/or our interests to burnish its own international reputation. In this respect, the concern is how LGBT rights get taken up by the state as a marketing tool and are served up to an international audience as part of a national rebranding project that necessarily implicates geo-political, religious, and international relations that far exceed gay rights.
The fundamental problem with anti-pinkwashing rhetoric is that it proceeds from imagined motives to imagined outcomes, projecting invented intentions onto Israeli and American Jewish and LGBT leaders.