2015

The Genesis of Gender

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A closer look at the Book of Genesis reveals how deeply the gender binary is ingrained in our culture. What would it mean to smash this binary?

2015

Jewish Thought

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Human Nature & Jewish Thought
Alan L. Mittleman
Princeton University Press, 2015

Jews and Genes: The Genetic Future in Contemporary Jewish Thought
Edited by Elliot N. Dorff and Laurie Zoloth
Jewish Publication Society, 2015

One of the popular ways to dismiss plans for healing and transforming the world is to assert that the distortions we see in the contemporary world are an inevitable outcome of a fixed human nature. In his careful examination of Jewish thought, Alan Mittleman insists on the centrality of moral personhood not constrained by any set of conditions external to the process of ethical reflection and intuition. Not only are reductionist programs incoherent, he argues, they are also absurd. He argues for real freedom and transcendence but simultaneously insists on our human limitations: “We are holy—and capable of unimaginable evil.” Holding both, he suggests, is one of the great strengths of the Jewish tradition. Some genetic diseases are more prevalent among Ashkenazic Jews than among the general population, largely because Jews were always a small population and historically predominantly married only other Jews.

2015

Writing and Spirituality

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Nobody Home: Writing, Buddhism, and Living in Places
Gary Snyder, in conversation with Julia Martin
Trinity University Press, 2014

Nobody Home presents three interviews conducted by South African scholar and writer Julia Martin with the poet Gary Snyder that take place from the late 1980s to 2010, along with a selection of letters between them covering the same period. Martin was a young academic in apartheid South Africa when she first reached out to Snyder, motivated by her critical work on his poetry and thinking. Martin’s study and practice of Buddhism and her intuitive grasp of Snyder’s importance as a forefather of a growing international movement of spiritual environmentalism provoked Snyder to respond with sympathy and encouragement. They had an instant rapport in letters, which led to the interviews. This is a great period for Snyder, as his thinking about the nondualism of self/no-self and its relation to the world and all phenomena is culminating in his concentration on finishing Mountains and Rivers Without End, one of the crowning works of his generation of poets.

2015

Do You See Me

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Between earth and Heaven? I’ve never been anything but alone. But your face warms my world. Everything that blooms, blooms from you. When you look at me,
My heart sweetens.

2015

Babel

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They used to conspire in a brother tongue
no one else could parse. They were its sole native speakers,
these sons of mine
who grew up talking their way to the table. They come back as men to the keep
of my kitchen, the habit of food and talk,
leaving their rented rooms
half a life away. Who are these children-in-disguise
with their beards and glasses,
smoking and joking, each in his own tongue,
about who knows what? Don’t get twin beds, I begged my mother, afraid
of the slightest space
between him and her—a nightstand
with its drawers and knobs,
foursquare and stolid as a gravestone,
the two of them
buried on either side.

2015

The Poetry of a Jewish Humanist

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Swimming in the Rain: New and Selected Poems 1980-2015
by Chana Bloch
Autumn House Press, 2015

A child of immigrant parents who was raised in an observant Jewish household, poet Chana Bloch has absorbed the details of her ethnic and linguistic heritage; this includes what she has called “the habit of questioning,” which is “not only sanctioned by Jewish tradition, it’s an honored part of it.” As a poet, biblical scholar, and translator of ancient and modern Hebrew poetry, she has followed her teacher Robert Lowell’s advice to “learn to write from [her] own translations.”

Swimming in the Rain: New and Selected Poems demonstrates that Bloch has converted that important lesson into a unique poetic voice that modulates from the homespun to the literary and shifts from wit and humor to a pull-no-punches toughness. Spare and musical, intimate while open to history, intelligent and emotionally rich in the details of divisions and connections, Bloch’s poetry negotiates the complexities of her identity as a first-generation Jew, a woman, a child, a parent, a wife, a lover, and a citizen. A self-proclaimed “Jewish humanist,” Bloch quarrels with tradition by asking why God has to make divisions. Some of the divisions she writes about include those between husband and wife, parents and children, illness and health, historical memory and momentary joy, and the contradictions within Judaism itself. Bloch critiques these divisions and, when she finds them, offers alternatives that are more inclusive and more humanistic.