By Shefa Gold.
2013
Race, Class, and the Neoliberal Scourge
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Neoliberalism, the broad set of ideas positing the market and market-centered values as the ultimate “civilizing” agent at home and abroad, has now structured our society for forty years. Ever since it began its gradual ascendance in 1973, we have experienced a marked increase in income inequality, witnessed the slow death of the labor union movement, and keenly felt a growing sense of anxiety. The task of the American Left has never been simpler and clearer—it’s to reconstitute the very idea of the public, in the hope that this reconstitution will generate a large-scale movement against neoliberalism.
2013
Resisting Post-Oppression Narratives
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Class exploitation and racial discrimination has diminished in popularity as an explanation for our society’s continuing social inequalities. In its stead, a “post-oppression” ideology and rhetoric has developed, which leaves “distortions” (such as race-based disparities) to the market alone to resolve.
2013
Our Issues Entwine: LGBTQ Aging and Economic Justice
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The aging and LGBTQ advocacy fields often propose policy solutions that are too narrow to address the complexity of how all marginalized people—including heterosexual people of color such as my parents, members of the LGBTQ community, and more—experience the process of aging. We need social transformations that address the intersecting forms of oppression that older people face.
2013
The Caring Majority: Building a Coalition Around Domestic Workers’ Rights
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In my work, care has emerged as the connective tissue to encompass all identities and enable us to transcend to the level of values, ethics, even spirituality. We must become a nation that values care—a caring America.
2013
Taking Back the Bible
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Same-sex relationships. Abortion. Contraception. All three are under attack by religious conservatives who say biblical teachings are on their side. The Bible says little, if anything, about the politically charged issues…and what it does say runs counter to their right-wing assumptions.
2013
Where Is Home? A Revolution in Our Personal Lives
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Harriet Fraad reviews books by Eric Klinenberg, Arlie Russell Hochschild, Hannah Rosin, and Charles Murray.
2013
Christianity’s Renewal: Tikkun Recommends Fall 2013
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Books by Richard Rohr, Reza Aslan, Naomi Alderman, and David P. Gushee.
2013
Identity Politics is Not Enough: Why the Left Needs Universalism to Survive
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We need identity politics: we need voices that speak for the pain of particular experiences and situations, and for the absences in pretended universals. But let us not mistake those voices for the kind of comprehensive understanding that alone can contest the illegitimate and often destructive power that rules this country and much of the globe.
2013
Fierceness and Reverence: Building the Religious Counterculture
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As religious people, we face our lives head on, knowing that our time is short here. And so we live with a little fire and intensity, fierceness and reverence.
2013
Intersectional Politics: Recovering Our Interdependent Wholeness
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In today’s world, our lives are systematically fragmented and our relationships are transactional. When we try to put the pieces back together, we call it an intersectional analysis. However, the heart of the matter involves more than identifying intersections between different forms of oppression: it involves healing a broken vision and recovering our wholeness.
2013
In Defense of Identity Politics
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The great promise of identity politics is its ability to raise powerful consciousness among oppressed groups of people and also build bridges among those groups. When that occurs, the results have the power to create more permanent alliances that challenge the egregious injustices that still pervade American society and politics.
2013
Democratizing Wealth, Democratizing Power
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Thad Williamson reviews What Then Must We Do? Straight Talk About the Next American Revolution by Gar Alperovitz.
2013
Identity Politics, Class Politics, Spiritual Politics: The Need For a More Universalist Vision
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To really transform our society and liberate ourselves from the capitalist ethos and transnational corporate rule that structure all of our lives, we need to listen harder and learn from those on the left who have found ways to combine identity politics with class politics and a call for a deep spiritual transformation of our society.